\u0130LER\u0130C\u0130L\u0130K MASKES\u0130 ALTINDA G\u0130ZLENEN ASL\u0130 GER\u0130C\u0130L\u0130K <\/strong><\/p>\r\n\u0130lericilik terimi, gericili\u011fin kar\u015f\u0131t\u0131 olarak alg\u0131lanan misyon i\u00e7ermi\u015f olsa da stat\u00fckocu bir yarg\u0131ya saplanan hatta o \u00e7izgiden d\u0131\u015far\u0131, bir milim bile sapamayan yenili\u011fe kapal\u0131 kendi boyutunda marjinal l\u0131\u011f\u0131n ta kendisidir gericilik. Tutuculu\u011fun kendi \u00f6znesinde marjinal \u00f6\u011feler ta\u015f\u0131r ve bu ba\u011flamda da kendine taraftar bulmada kendi yap\u0131sal \u00f6zelli\u011finin belki de ba\u015fka bir boyutudur gericilik.<\/p>\r\n
Dinlerin kendi \u00f6\u011fretilerinin ana temelinde; esnekli\u011fe, geli\u015ftirilmeye, de\u011fi\u015ftirilmeye kapal\u0131 olmas\u0131n\u0131n mutlak \u00f6gesini ta\u015f\u0131r. De\u011fi\u015fime kapal\u0131 yerinde saymac\u0131l\u0131k dedi\u011fimiz do\u011fmalar\u0131n \u00fcst\u00fcnde gericile\u015fen hukuku filiz verir.<\/p>\r\n
Skolastik d\u00fc\u015f\u00fcnce kendi i\u00e7inde dar d\u00fc\u015f\u00fcnce bi\u00e7imiyle s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f d\u00fc\u015f\u00fcnce olarak alg\u0131lansa da alg\u0131n\u0131n yans\u0131mas\u0131 olarak kendi s\u00fcrecinin ba\u015flang\u0131c\u0131ndan geli\u015fim d\u00fczeyini betimler desek eksik olmayacakt\u0131r.<\/p>\r\n
\u0130\u015fte bu y\u00fczdendir ki bilinen bir d\u00fc\u015f\u00fcncenin d\u0131\u015f\u0131nda hi\u00e7bir d\u00fc\u015f\u00fcnceye hayat hakk\u0131 tan\u0131mamad\u0131r. Olaylara ak ve kara mant\u0131\u011f\u0131 temelinde bakmad\u0131r. Arada bulunan tali ve di\u011fer renkli tonlar\u0131 g\u00f6rmemezlikten gelmedir.<\/p>\r\n
Do\u011frular\u0131n, g\u00fczelliklerin sadece kendi a\u011fz\u0131ndan \u00e7\u0131kmas\u0131na tahamm\u00fcl g\u00f6sterip, kendi \u00f6\u011fretisi d\u0131\u015f\u0131nda bulunan ba\u015fka fikirlere seslerini ya\u015fam hakk\u0131 tan\u0131mamas\u0131yla \u00fcnl\u00fcd\u00fcr. Bencilli\u011fin, egoistli\u011fin ve tahamm\u00fcls\u00fczl\u00fc\u011f\u00fcn d\u00fc\u015f\u00fcnceye yans\u0131m\u0131\u015f \u015feklidir skolastizmin \u00f6\u011fretisinde yatar.<\/p>\r\n
Yasak\u00e7\u0131 d\u00fc\u015f\u00fcnce de diyece\u011fimiz bu d\u00fc\u015f\u00fcnce ak\u0131m\u0131 genelde cehaletin h\u00e2kim oldu\u011fu yerlerde yer bulsa da, bazen ilmi inayetin doruklara ula\u015ft\u0131\u011f\u0131 yerlerde de ortam bulur. Skolastik d\u00fc\u015f\u00fcncenin a\u011f\u0131r bast\u0131\u011f\u0131 din motivasyonlar\u0131nda gericili\u011fin kendisi ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131zda bu bizi \u015fa\u015f\u0131rtmamal\u0131d\u0131r.<\/p>\r\n
Tanr\u0131n\u0131n icad\u0131yla ba\u015flayan mutlakla\u015ft\u0131r\u0131lm\u0131\u015f emir motivasyonu Skolastizmin prensipleriyle \u00f6rg\u00fctlenir. Din\u2019in gericili\u011fi tam da bu noktada ba\u015flar.<\/p>\r\n
ALEV\u0130LER\u0130N ALEV\u0130C\u0130L\u0130\u011e\u0130NDEK\u0130 GER\u0130C\u0130L\u0130K<\/strong> \u00a0<\/u><\/strong><\/p>\r\nDi\u011fer kom\u015fu \u00fclkelerde ya\u015fayan Alevilerin toplum i\u00e7indeki stat\u00fclerini bilemem ama T\u00fcrkiye topraklar\u0131nda ya\u015fayan Alevilerin \u00f6nemli \u00e7o\u011funlu\u011fu kendilerini ilericilik stat\u00fcs\u00fc i\u00e7inde olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler. Bu bir bak\u0131ma da do\u011frudur ama bu sadece izafi bir kavramd\u0131r.
Bu do\u011frultuda da demokrat ve devrimci d\u00fc\u015f\u00fcnceye daha yatk\u0131n bir seyir izlemi\u015flerdir. \u015e\u00fcphesiz bunda 16.yy Osmanl\u0131 toplum d\u00fczeninde ya\u015fam\u0131\u015f Pir Sultan Abdal (Haydar) isimli halk \u015fairinin ya\u015fam\u0131 ve m\u00fccadelesi \u00f6nemli bir yer tutmu\u015ftur.
16.yy Osmanl\u0131 toplum yap\u0131s\u0131na kabaca bakt\u0131\u011f\u0131m\u0131zda ilk g\u00f6z\u00fcm\u00fcze \u00e7arpacak olan \u015funlard\u0131r.
16. yy.da, Osmanl\u0131 \u0130mparatorlu\u011funun k\u0131rsal kesimde ya\u015fayan k\u00f6yl\u00fclere adeta g\u00f6z a\u00e7t\u0131rmayacak kadar a\u011f\u0131r olan halk\u0131 neredeyse sefalete s\u00fcr\u00fckleyebilecek kadar b\u0131kt\u0131r\u0131c\u0131 vergi ko\u015fullar\u0131n\u0131n dayat\u0131ld\u0131\u011f\u0131 bir d\u00f6nemdir bu d\u00f6nem. Bask\u0131ya otoriteye kar\u015f\u0131 dizeleriyle \u00e7\u0131k\u0131\u015f yolu aramaya \u00e7al\u0131\u015fan Pir Sultan Abdal,<\/em><\/strong> di\u011fer bir tarafta da saray\u0131n surlar\u0131 i\u00e7ine kapand\u0131k\u00e7a kapanan, k\u0131rsal kesimdeki k\u00f6yl\u00fcn\u00fcn halinden hi\u00e7bir \u015fekilde haberi olmayan bir Osmanl\u0131 Sultan\u0131<\/em><\/strong>\u2026
Osmanl\u0131 toplumunun hegomanyas\u0131 alt\u0131nda bulunan hiyara\u015fik \u00f6zelli\u011fine bakt\u0131\u011f\u0131m\u0131z da Osmanl\u0131 toplumun sosyal dokusu, egemenlik alt\u0131na al\u0131nan topraklar\u0131n do\u011fal ve \u00f6zg\u00fcl ko\u015fullar\u0131na g\u00f6re de\u011fi\u015fiklik g\u00f6steriyor oldu\u011funu hemen g\u00f6rece\u011fimizde ayr\u0131 bir ger\u00e7ekliktir.
Birbirinden \u00e7ok farkl\u0131, \u00e7e\u015fitli uluslara ait ulusal az\u0131nl\u0131klar\u0131 temsil eden ulus ve milliyetler bazen yal\u0131n, bazen de karma\u015f\u0131k olarak (kimi b\u00f6lgelerde de i\u00e7 i\u00e7e girmi\u015f bir tarzda) yan yana ya\u015fad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu.
Toprak a\u011fas\u0131 gibi derebeylik stat\u00fcs\u00fcne benzeyen stat\u00fcn\u00fcn h\u00e2kimiyeti ister istemez m\u00fclke sahip olamayan feodaliteyi temsil eden k\u00f6yl\u00fcl\u00fck, ayn\u0131 zamanda ilkel bir a\u015firet ya\u015fant\u0131s\u0131n\u0131n yan\u0131nda, toprak k\u00f6leli\u011fine dayanan derebeylik vs. tan\u0131mlanan stat\u00fc, Osmanl\u0131 toplum ara y\u00fcz\u00fcnde ise toprak a\u011fas\u0131 stat\u00fcs\u00fcne tekab\u00fcl etmeleriyle \u00fcnl\u00fcd\u00fcrler. Sonu\u00e7ta ha toprak a\u011fas\u0131 ha derebeylik i\u00e7erik olarak elbette ki bizler i\u00e7in i\u015flevlerinin ayn\u0131s\u0131 olmas\u0131 \u00f6nemlidir.
Osmanl\u0131 taraf\u0131ndan ele ge\u00e7irilen baz\u0131 b\u00f6lgelerde ise baz\u0131 derebeylerin \/ toprak a\u011falar\u0131n\u0131n m\u00fclkiyet haklar\u0131 aynen korunmu\u015ftur. Osmanl\u0131larda Beyrut, Suriye, Halep, Ba\u011fdat, Basra, Hicaz, Yemen vilayetleri gibi baz\u0131 K\u00fcrt Beylikleri, Rumeli\u2019de Bosna-Hersek, Eflak, Bo\u011fdan, b\u00f6lgeleri vs. Osmanl\u0131 toprak sisteminin d\u0131\u015f\u0131nda b\u0131rak\u0131lm\u0131\u015ft\u0131.
Burada toprakla birlikte k\u00f6yl\u00fc, a\u015firet reislerinin ( \u015feyhlerinin,) derebeylerinin, feodallerin \u00f6z mal\u0131yd\u0131. Hatta Bizans ve Trabzon \u0130mparatorluklar\u0131 Osmanl\u0131 imparatorlu\u011funun stat\u00fcs\u00fcnde ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrken, buralarda da toprak k\u00f6leli\u011fine dayal\u0131 s\u0131k\u0131 bir feodalizm egemendi.
Anadolu haricinde kalan bu b\u00f6lgelerde a\u011f\u0131r bir feodalist \u00fcretim ili\u015fkileri h\u00fck\u00fcm s\u00fcrerken, Orta Anadolu dedi\u011fimiz Pir Sultan Abdal\u0131n ya\u015fad\u0131\u011f\u0131 b\u00f6lgede de durumun farkl\u0131 olabilece\u011fini d\u00fc\u015f\u00fcnmek herhalde iyimserli\u011fin ta kendisi olurdu.
Osmanl\u0131 \u0130mparatorlu\u011funda Osmanl\u0131 Sultan\u0131n\u0131n m\u00fclk\u00fcn ve y\u00f6netimin tek sahibi oldu\u011fu siyasal a\u00e7\u0131dan ger\u00e7ek olsa da ya\u015fam\u0131n \u00f6znel prati\u011finde elbette ki uygulamalar ba\u015fkayd\u0131.
\u0130mparatorlu\u011fun y\u00f6netiminde yer alan b\u00fcy\u00fck devlet memurlar\u0131, vezirler yani feodal e\u015fraf ve Osmanl\u0131 Devletinin aristokrat z\u00fcmresi, Osmanl\u0131 Sultan\u0131 ad\u0131na devleti idare ediyordu. Elbette ki k\u00f6yl\u00fcl\u00fc\u011f\u00fcn boynuna boyunduruk gibi vurulan a\u011f\u0131r vergi sistemi yoksul k\u00f6yl\u00fcleri daha da bir yoksullu\u011fa s\u00fcr\u00fcklemekteydi.
Osmanl\u0131 Devleti de s\u00fcre gelen bu hiyara\u015fik yap\u0131 topra\u011fa ba\u011f\u0131ml\u0131 feodal bir d\u00fczenin \u00f6zelli\u011fi olan toprak a\u011falar\u0131n\u0131n o d\u00f6nemde \u00e7e\u015fitli z\u00fcmrelere hitap eden e\u015fraflar\u0131n as\u0131l \u00e7\u0131kar\u0131n\u0131 koruyan ve siyasal a\u00e7\u0131dan bir sistemin ta kendisidir Osmanl\u0131 toplum d\u00fczeni. Dinin toplum i\u00e7indeki yeri elbette ki tart\u0131\u015f\u0131lmaz bir ger\u00e7ekliktir.
Padi\u015fah sadrazam \u015feyh\u00fclislam aras\u0131nda her zaman s\u0131k\u0131 bir organik ili\u015fki i\u00e7inde olmu\u015flard\u0131r. Padi\u015fah\u0131n fermanlar\u0131, sadrazam\u0131n h\u00fck\u00fcmleri ve \u015feyh\u00fclislam\u0131n fetvalar\u0131 neredeyse birbirini tamamlar nitelikteydi.
Topra\u011fa ba\u011fl\u0131 \u00e7al\u0131\u015fan k\u00f6yl\u00fcleri zapt-\u0131 rapt alt\u0131na alan bu yasal d\u00fczenlemeler bu hiyara\u015finin \u00fcr\u00fcn\u00fcyd\u00fc. Her zaman Kanunname-i Cedit gibi kanunnamelerle feodalizmin s\u00fcrd\u00fcr\u00fclmesinde dinle birlikte o \u00fcnl\u00fc s\u00f6m\u00fcr\u00fc yasalar\u0131n\u0131n her defas\u0131nda h\u00e2kimiyeti sa\u011flanm\u0131\u015ft\u0131r.
Osmanl\u0131 toplum d\u00fczeninde toplanan bu gelirin \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn \u00fczerine de sipahilerle \u00fcst d\u00fczey y\u00f6neticileri oturuyordu. Ama koskoca bir halk kitlesi yokluk ve yoksulluk i\u00e7inde k\u0131vran\u0131yordu. \u00dcretimde y\u00fck genellikle bu yoksul insanlar\u0131n s\u0131rt\u0131ndayken, hi\u00e7bir zaman bu kesimin \u00fcretti\u011fi kendi cebine girmiyordu. Pastadan pay alabilme yar\u0131\u015f\u0131n\u0131 kaybeden hep \u00e7al\u0131\u015fan kesimin kendisi oluyordu. Emek\u00e7i kesim do\u011fas\u0131 gere\u011fi \u00fcretim ara\u00e7 ve gere\u00e7lerinin hi\u00e7 bir zaman ger\u00e7ek sahibi de\u011fildi.16.y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131, ba\u015fka eyaletlerin yan\u0131 s\u0131ra Rum Eyaleti(Sivas, Tokat, Amasya, Malatya, Boz ok) i\u00e7in de, geni\u015f \u00e7ift\u00e7i ve g\u00f6\u00e7er hayvanc\u0131 tabakalar\u0131n\u0131n tam bir sefalete d\u00fc\u015ft\u00fc\u011f\u00fc, reaya-memur anla\u015fmazl\u0131klar\u0131n\u0131n doruk noktas\u0131na vard\u0131\u011f\u0131 bir d\u00f6nemdir. Halk aras\u0131nda k\u00fc\u00e7\u00fck ayaklanmalar da g\u00f6zlenmi\u015ftir.<\/p>\r\nK\u00f6yl\u00fcler i\u00e7inde bulunduklar\u0131 \u00e7aresizliklerini \u015fu d\u00f6rtl\u00fckle dile getirmi\u015flerdir:
\u00c7\u0131ksam da\u011fa ay\u0131s\u0131 var, kurdu var <\/strong>
D\u00fcze insem s\u0131tmas\u0131 var, derdi var
K\u00f6ye gitsem tahsildar\u0131n derdi var
\u015ea\u015ft\u0131m a\u011fam bu salg\u0131n\u0131n elinden.<\/strong><\/p>\r\n\u0130\u015fte k\u00f6yl\u00fclerin i\u00e7inde bulundu\u011fu bu \u00e7aresizli\u011fini anlatan bu d\u00f6rtl\u00fckten de anla\u015f\u0131laca\u011f\u0131 gibi gene derdini anlatmak i\u00e7in kendisine yak\u0131n g\u00f6rd\u00fc\u011f\u00fc yine kendisini ac\u0131mas\u0131zca s\u00f6m\u00fcren A\u011fan\u0131n ta kendisinden de ba\u015fkas\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc zaptiyelerden, tahsildarlardan a\u011falar\u0131n\u0131 daha yak\u0131n g\u00f6rd\u00fckleri i\u00e7indir. As\u0131l kan emici yarasan\u0131n da elbette ki ta kendisidir!
K\u0131rsal b\u00f6lgenin emek\u00e7ileri olan bilin\u00e7siz k\u00f6yl\u00fcler kendilerine bela olan bu salg\u0131ndan kurtulman\u0131n yollar\u0131n\u0131 ararlarken kimisi de bunu bir al\u0131nyaz\u0131s\u0131 ve kader say\u0131p boyun e\u011fmeyi se\u00e7mek zorunda kalm\u0131\u015ft\u0131. Kimisi de feodal toplum d\u00fczeninin temsilcileri olan zaptiyelere ve tahsildarlara kar\u015f\u0131 c\u0131l\u0131zda olsa direniyordu.
\u0130\u015fte b\u00f6yle bir d\u00f6nemde ya\u015fayan as\u0131l ad\u0131 Haydar olarak bilinen Pir Sultan abdal 16. y.y. Osmanl\u0131 Toplum d\u00fczeninde kendisini yeti\u015ftirdi\u011fi mistisizme dayal\u0131 \u015fiirleriyle ‘\u015fah’<\/strong> ve ‘mehdi’<\/strong> \u201a ‘Ali’<\/strong> kavramlar\u0131yla hakl\u0131lar\u0131 haks\u0131zlardan kurtarmak i\u00e7in -Bu kurtarmay\u0131 da yine anlay\u0131\u015f\u0131n\u0131n \u00fcr\u00fcn\u00fc olan \u015eahlara, Pirlere ba\u011flayan hedefinin anlams\u0131zl\u0131\u011f\u0131yla \u00fcnl\u00fcd\u00fcr! –<\/strong>K\u0131sacas\u0131 mistizme bel ba\u011flayan dini \u00f6n plana \u00e7\u0131karan kozmopolit bir \u00f6nermenin \u00fcr\u00fcn\u00fcd\u00fcr Pir Sultan Abdal.
Kocaba\u015fl\u0131 koca kad\u0131 <\/strong>
Sende hi\u00e7 din iman var m\u0131?
Haram\u0131 helali yedi
Sen de hi\u00e7 din iman var m\u0131?
Pir Sultan\u0131m, zatlar\u0131m\u0131z
Ger\u00e7ektir \u015f\u00f6hretlerimiz
Haram yemez itlerimiz
Bu s\u00f6z\u00fcmde yalan var m\u0131?<\/strong>
Burada dince yasaklanan haram\u0131n yerilmesiyle vicdans\u0131zl\u0131\u011f\u0131n kendi denkleminde dinin imanla sorgulanmas\u0131n\u0131 dile getirir Pir Sultan Abdal.
Pir Sultan\u0131n anlay\u0131\u015f\u0131na g\u00f6re \u201c\u015eah\u201d g\u00fczel g\u00fcnleri getirecek olan Tanr\u0131n\u0131n ta kendisidir! Pir Sultan m\u00fccadelesini s\u00fcrd\u00fcr\u00fcrken inand\u0131\u011f\u0131 dinsel eti\u011fe bel ba\u011flam\u0131\u015ft\u0131r. O d\u00f6nemin Osmanl\u0131 M\u00fcft\u00fcs\u00fc ve d\u00f6nemin H\u0131z\u0131r Pa\u015fas\u0131 \u201c\u015eah\u201d ad\u0131n\u0131n an\u0131lmas\u0131n\u0131 yasaklar. Ancak Pir Sultan inand\u0131\u011f\u0131 dinsel eti\u011fi gere\u011fi bu yasa\u011fa boyun e\u011fmez.
Padi\u015fah katlime ferman dilese <\/strong>
Yine ge\u00e7mem ala g\u00f6zl\u00fc \u015fah\u0131mdan
Cell\u00e2tlar kar\u015f\u0131mda sat\u0131r bilese
Yine ge\u00e7mem ala g\u00f6zl\u00fc \u015fah\u0131mdan<\/strong>
Pir Sultan Abdal i\u00e7inde ki mistik devrimi tamamlam\u0131\u015f olsa da ya\u015fad\u0131\u011f\u0131 mistik devrimin inanc\u0131na g\u00f6re s\u00f6ylemlerinden vaz ge\u00e7medi\u011fini dizeleriyle ilan ederken, \u015eaha dair \u00f6vg\u00fclerini hi\u00e7bir ko\u015fulda dile getirmeden duramaz.
Kad\u0131lar, m\u00fcft\u00fcler fetva yazarsa <\/strong>
\u0130\u015fte kement, i\u015fte boynum, asarsa
\u0130\u015fte han\u00e7er, i\u015fte kellem, keserse
D\u00f6nen d\u00f6ns\u00fcn ben d\u00f6nmezem yolumdan.<\/strong>
Hemen hemen b\u00fct\u00fcn dizelerin b\u00fct\u00fcnselli\u011finden anla\u015f\u0131laca\u011f\u0131 gibi dinsel kar\u015f\u0131 \u00e7\u0131k\u0131\u015f dinsel yergi hemen hepsinde bir \u015fekilde hissettirilir bir \u015fekilde kendini g\u00f6sterir.
Y\u00fcr\u00fc bire H\u0131z\u0131r Pa\u015fa <\/strong>
Senin de \u00e7ark\u0131n k\u0131r\u0131l\u0131r
G\u00fcvendi\u011fin padi\u015fah\u0131n
O da bir g\u00fcn devrilir.
\u015eah\u0131 sevmek su\u00e7 mu bana?
Kem bildirdin beni Hana
Can i\u00e7in yalvarmam sana
\u015eeyhin \u015fah bana dar\u0131l\u0131r<\/strong>
Sonu\u00e7ta Yakalanan Pir Sultan Abdal, H\u0131z\u0131r Pa\u015fa taraf\u0131ndan zindana att\u0131r\u0131l\u0131r. S\u00f6ylediklerinden ve yapt\u0131klar\u0131ndan pi\u015fman olmas\u0131n\u0131 isterler ve \u015fiirlerinde \u201c\u015eah\u201d kelimesini kullanmamas\u0131n\u0131 yoksa as\u0131laca\u011f\u0131n\u0131 bildirmelerine kar\u015f\u0131n Pir Sultan inand\u0131\u011f\u0131 dinsel mistizmden taviz vermeyerek as\u0131lmay\u0131 ye\u011fler.
H\u0131z\u0131r Pa\u015fa bizi berdar etmeden <\/strong>
A\u00e7\u0131l\u0131n kap\u0131lar \u015faha gidelim
Siyaset g\u00fcnleri gelip \u00e7atmadan
A\u00e7\u0131l\u0131n kap\u0131lar \u015eaha gidelim.
Kar\u015f\u0131da g\u00f6r\u00fcnen ne g\u00fczel yayla
Bir dem s\u00fcremedim giderim b\u00f6yle
Ala g\u00f6zl\u00fc pirim sen himmet eyle
Ben de bu yayladan \u015eaha giderim.
Pir Sultan Abdal\u0131m d\u00fcnya durulmaz
Gitti giden \u00f6m\u00fcr, geri d\u00f6n\u00fclmez
G\u00f6zlerim de \u015eah yolundan ayr\u0131lmaz
Ben de bu yayladan \u015eaha giderim.<\/strong><\/p>\r\nH\u0131z\u0131r Pa\u015fa taraf\u0131ndan as\u0131larak dara\u011fac\u0131nda ya\u015fam\u0131n\u0131 yitirmesi \u015f\u00fcphesiz Pir Sultan Abdal\u0131, a\u015f\u0131r\u0131 s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131 \u00f6zelli\u011fini dinsel mistizmle kendi kendine \u00f6rtmesini de\u011fil de, devrimcileri daha \u00e7ok s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131\u015f \u00f6zelli\u011fi ilgilendirmi\u015ftir.
Ama gelinen noktada bu yan atlanarak Pir Sultan Abdal\u0131n m\u00fccadelesi \u015eahlarla, Pirlerle, Erenlerle an\u0131l\u0131r olmu\u015ftur! Pir Sultan Abdalla ba\u015flayan bu kar\u0131\u015ft\u0131rma, bir anda devrimcilikle an\u0131l\u0131r oldu\u011fu gibi Alevicili\u011finde devrimcilikle at ba\u015f\u0131 giden vaz ge\u00e7ilmez modeliymi\u015f gibi an\u0131lmas\u0131na neden olunmu\u015ftur.\u00a0
Kendi i\u00e7inde gerici bir prosed\u00fcr olan Alevicili\u011fin devrimci bir anlay\u0131\u015fa indirgenmesi bu durum bir bak\u0131ma, ileriyi g\u00f6remeyecek kadar miyop g\u00f6zl\u00fc Z\u00fcrafalar\u0131n bak\u0131\u015f alg\u0131s\u0131na benzer. Yak\u0131n\u0131nda g\u00f6rd\u00fc\u011f\u00fc ye\u015filli\u011fi, uzakta var olan a\u011fa\u00e7 dallar\u0131n\u0131n da \u00a0ye\u015fil alg\u0131s\u0131nda g\u00f6rmesiyle ilintilidir.\u00a0<\/p>\r\n
Her t\u00fcrl\u00fc hurafelerle koyun koyuna ya\u015fayan bilinmeyen bir Tanr\u0131n\u0131n bilinmesi gibi mucit icatlara bile ta\u015f \u00e7\u0131kartan ve bu s\u00f6ylemlerle yola \u00e7\u0131k\u0131p hedef \u015fa\u015f\u0131rtan dinin \u00fcretti\u011fi her t\u00fcrl\u00fc yobazl\u0131\u011fa kar\u015f\u0131, her t\u00fcrl\u00fc gericili\u011fine kar\u015f\u0131 sava\u015fman\u0131n ayr\u0131\u015fman\u0131n zaman\u0131 \u00e7oktan gelip de ge\u00e7ti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.
Alevicili\u011fin san\u0131ld\u0131\u011f\u0131 gibi ilericilik maskesinden \u00e7\u0131kar\u0131lmas\u0131n\u0131 kendi i\u00e7indeki o tutucu gericili\u011fiyle birlikte ve bir t\u00fcrl\u00fc a\u00e7\u0131lmayan \u0131srarla a\u00e7\u0131lmas\u0131n\u0131 bekledikleri kap\u0131lar\u0131nda, Pirleriyle, \u015eeyhleriyle, Erenleriyle birlikte semahlar\u0131nda \u00f6zledikleri \u015eahlar\u0131na kavu\u015fmas\u0131n\u0131<\/em><\/strong>, bize g\u00f6re hurafe say\u0131lan bu t\u00fcrden abs\u00fcrtl\u00fckleri, devrimcili\u011fe mal etmemelerini, inan\u00e7lar\u0131yla devrimciliklerini, bir birlerine, hi\u00e7bir ko\u015fulda kar\u0131\u015ft\u0131rmamalar\u0131n\u0131 \u00fcmit ediyorum.
Ali Galip Say\u0131lgan<\/p>\r\n20-Eyl\u00fcl-2009<\/p>\r\n
<\/p>\r\n
D\u0130P NOT<\/strong><\/p>\r\nBir Alevi Duas\u0131<\/u><\/strong><\/p>\r\n(*) <\/em>Allah Allah! Ak\u015famlar hay\u0131r ola, <\/em><\/p>\r\nHay\u0131rlar feth ola \u015ferler defola, hizmetleriniz kabul ola.<\/em><\/p>\r\nMuratlar\u0131n\u0131z h\u00e2s\u0131l ola. <\/em><\/p>\r\nHaz\u0131r, gaip, zahir bat\u0131n ayini Cem erenlerinin nur cemallerine a\u015fk ola. <\/em><\/p>\r\nOn sekiz bin \u00e2lemle m\u00fcmin, M\u00fcslim c\u00fcmle karde\u015flerimizi Muhammed- Ali g\u00fclbank\u0131ndan mahrum eylemeye. <\/em><\/p>\r\nAllah c\u00fcmlemizi didar\u0131 ehlibeyte me\u015frebi h\u00fcseyine nail eyleye Muhammet el Mustafa, Aliyyel Murtaza, Cebrail Musaffa, G\u00f6zc\u00fc Er Mustafa, Gulam Kamber, \u00c7er a\u011fc\u0131 Cabir Ensar, Selmani Farisi, Bilal Habe\u015fi, Kurbanc\u0131 Mahmut Ensari, Gulam Kisani, Semahc\u0131 Abuzer Gaffari, Fat\u0131mat\u00fcl Zehra, Am\u0131r\u0131 Eyyar ve \u0130znikci, H\u00fczeymenin h\u00fcsn\u00fc himmetleri \u00fczerinizde ola. <\/em><\/p>\r\nSaklaya bekleye dil bizden nefes Pirimiz H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli den ola Vaktin imam\u0131 Veli yettin Efendimizin defterine kay\u0131t ola ger\u00e7ek erenler demine hu! <\/em><\/p>\r\nM\u00fcmine Ya!<\/em><\/p>\r\nHay\u0131rlar feth ola \u015ferler defola, hizmetleriniz kabul ola.<\/em><\/p>\r\nMuratlar\u0131n\u0131z h\u00e2s\u0131l ola. <\/em><\/p>\r\nHaz\u0131r, gaip, zahir bat\u0131n ayini Cem erenlerinin nur cemallerine a\u015fk ola. <\/em><\/p>\r\nOn sekiz bin \u00e2lemle m\u00fcmin, M\u00fcslim c\u00fcmle karde\u015flerimizi Muhammed- Ali g\u00fclbank\u0131ndan mahrum eylemeye. <\/em><\/p>\r\nAllah c\u00fcmlemizi didar\u0131 ehlibeyte me\u015frebi h\u00fcseyine nail eyleye Muhammet el Mustafa, Aliyyel Murtaza, Cebrail Musaffa, G\u00f6zc\u00fc Er Mustafa, Gulam Kamber, \u00c7er a\u011fc\u0131 Cabir Ensar, Selmani Farisi, Bilal Habe\u015fi, Kurbanc\u0131 Mahmut Ensari, Gulam Kisani, Semahc\u0131 Abuzer Gaffari, Fat\u0131mat\u00fcl Zehra, Am\u0131r\u0131 Eyyar ve \u0130znikci, H\u00fczeymenin h\u00fcsn\u00fc himmetleri \u00fczerinizde ola. <\/em><\/p>\r\nSaklaya bekleye dil bizden nefes Pirimiz H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Veli den ola Vaktin imam\u0131 Veli yettin Efendimizin defterine kay\u0131t ola ger\u00e7ek erenler demine hu! <\/em>M\u00fcmine Ya!<\/em><\/p>\r\n <\/p>\r\n
<\/p>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1213","post","type-post","status-publish","format-standard","hentry","category-genel"],"yoast_head":"\n
\u0130lericilik maskesi alt\u0131nda gizlenen gericilik ve Alevicilik - \u00d6zg\u00fcr-Meydan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1213\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130lericilik maskesi alt\u0131nda gizlenen gericilik ve Alevicilik - \u00d6zg\u00fcr-Meydan\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1213\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6zg\u00fcr-Meydan\" \/>\n<meta property=\"article:published_time\" content=\"2009-09-20T14:44:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-06-16T19:06:24+00:00\" \/>\n<meta name=\"author\" content=\"Ali Galip Sayilgan\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Ali Galip Sayilgan\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/?p=1213#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/?p=1213\"},\"author\":{\"name\":\"Ali Galip Sayilgan\",\"@id\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/#\\\/schema\\\/person\\\/38e43bd12d45bc50f43455b037132cd0\"},\"headline\":\"\u0130lericilik maskesi alt\u0131nda gizlenen gericilik ve Alevicilik\",\"datePublished\":\"2009-09-20T14:44:00+00:00\",\"dateModified\":\"2023-06-16T19:06:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/?p=1213\"},\"wordCount\":5258,\"articleSection\":[\"GENEL\"],\"inLanguage\":\"tr\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/?p=1213\",\"url\":\"https:\\\/\\\/www.xn--zgr-meydan-dcb8e.com\\\/?p=1213\",\"name\":\"\u0130lericilik maskesi alt\u0131nda gizlenen gericilik ve Alevicilik - 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