{"id":133,"date":"2017-02-09T00:38:03","date_gmt":"2017-02-08T21:38:03","guid":{"rendered":"http:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=133"},"modified":"2025-03-05T17:27:40","modified_gmt":"2025-03-05T14:27:40","slug":"yarattigi-uluslara-odul-verme-hakki-bize-degil-tam-tersine-burjuvaziye-ait-olmali","status":"publish","type":"post","link":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=133","title":{"rendered":"Yaratt\u0131\u011f\u0131 uluslara \u00f6d\u00fcl verme hakk\u0131…"},"content":{"rendered":"

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Neden ve ne i\u00e7in uluslar\u0131n kendi kaderlerini tayin hakk\u0131? \u00a0<\/span>Gelin birde bu a\u00e7\u0131dan bakal\u0131m, ne dersiniz? <\/em><\/span>E\u011fer bu \u00f6nerme sosyalist toplum sonras\u0131 i\u00e7in s\u00f6y<\/span>leniyorsa buna ne gerek var? Sosyalizm \u00e7a\u011f\u0131nda ulus\u00e7uluk gibi milliyet\u00e7ilik \u00f6gelerini b\u00fcnyesinde ta\u015f\u0131yan\u00a0(adeta geri bir yap\u0131lanmaya)<\/em> \u00f6vg\u00fcler dizilerek yapay kutsal m\u00fccadele kavramlar\u0131 y\u00fcklenerek bu ilkelliklere ne\u00a0 zaman\u0131m\u0131z var nede bu t\u00fcrden sa\u00e7mal\u0131klara\u00a0 ihtiyac\u0131m\u0131z var! <\/span>\u00a0<\/span>Yok ille de biz bu meziyetimizle mutluyuz deniliyorsa\u00a0 hatta sakat g\u00f6r\u00fc\u015flerini\u00a0 sosyalizme bile yamamaya \u00e7al\u0131\u015f\u0131yorlarsa bu sa\u00e7mal\u0131klar\u0131 bir kenara<\/em> b\u0131rak\u0131p g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla biz almayal\u0131m diyabilmeliyiz..<\/span><\/span><\/p>\n

Yeri geldi\u011finde Lenin ve Stalin’in \u00f6\u011fretilerini ele\u015ftirece\u011fiz elbette biliyoruz s\u0131rf bu y\u00fczden biz ne sucuyuz ne bucuyuz biz sadece marksizme g\u00f6n\u00fcl vermi\u015f s\u0131radan sosyalistleriz.. T\u00fcrk solunda ak kara mant\u0131\u011f\u0131 vard\u0131r ya ak olacaks\u0131n ya kara bunun d\u0131\u015f\u0131nda ba\u015fka bir \u00e7izgi olamazs\u0131n! Buna g\u00f6re kazara bile olsa\u00a0 Lenin’i Stalin’i asla ele\u015ftiremezsin ‘salak\u00e7a buldu\u011fum bu tutuma g\u00f6re’ \u00a0-ezberlerinin d\u0131\u015f\u0131nda bir \u015fey s\u00f6ylendi mi-<\/em>\u00a0 an\u0131nda Tro\u00e7kist damgas\u0131 yersin. \u0130ptidaile\u015fmi\u015f fosille\u015fmi\u015f\u00a0 dinozor beyleri, biz; kendi \u00e7\u00f6pl\u00fcklerinde oyunlar\u0131na devam etmesini \u00f6neriyoruz.<\/span><\/span><\/p>\n

Her \u015feyden \u00f6nce \u015fu bilinmelidir ki mutlak do\u011fru diye bir \u015fey yoktur. Sadece do\u011fan\u0131n kendince mutlakla\u015ft\u0131rd\u0131\u011f\u0131 belli yasalar\u0131 vard\u0131r. Kald\u0131 ki bilim ve tekni\u011fin geli\u015fimiyle olu\u015fum kanunlar\u0131na ufak bir m\u00fcdahaleyle o bile de\u011fi\u015ftirilebilir hale gelebilir. Buradan hareketle biz s\u00f6z\u00fc Lenin ve Stalin’e getirmemiz gerekirse, her \u00fclkenin devrimcisi\u00a0kendi \u00fclkesinin ko\u015fullar\u0131na g\u00f6re, daha da \u00f6nemlisi kendi d\u00f6neminin ko\u015fullar\u0131na g\u00f6re<\/em>\u00a0 devrimci m\u00fccadeleyi geli\u015ftirmesi gerekti\u011finin devrimci ruhunun neresi acaba anla\u015f\u0131lmaz? <\/span>Evet anla\u015f\u0131lmaz bir taraf\u0131 oldu\u011fu kesin. Devrimci deneyimlerin evrenselle\u015ftirilmesi mutlakla\u015ft\u0131r\u0131lmas\u0131 hatta Marksizm ad\u0131na mutlaka ve mutlaka, uyulmas\u0131 gereken zorunlu yasalar gibi dolayl\u0131 olarak misyon y\u00fcklenmesine kar\u015f\u0131 oldu\u011fumuz gibi, o t\u00fcrden Ortodoks Marksistlerin d\u00f6nemine bir nokta koyman\u0131n zaman\u0131n\u0131n geldi\u011fini de iyi biliyoruz.\u00a0 <\/span>Lenin ve Stalin d\u00f6nemin \u015fartlar\u0131na g\u00f6re gerekeni yapt\u0131lar. Kendi \u015fartlar\u0131na g\u00f6re kafa yorarak \u00e7\u00f6z\u00fcm \u00fcretmeye \u00e7al\u0131\u015ft\u0131lar. Elbette ki bu noktada bizim bu t\u00fcrden deneyim sahibi olan devrimcilerden yaralanmam\u0131z gereken \u00e7ok \u015feylerin oldu\u011funu biliyoruz.\u00a0Gerekti\u011finde de g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131nda bulundu\u011fumuz konseptimize uymayan d\u00fc\u015f\u00fcnceleri, \u00f6nermeleri ele\u015ftiremeyece\u011fimiz anlam\u0131na gelmeyece\u011fine g\u00f6re, bilin\u00e7 altlar\u0131nda Trockist etiketi ta\u015f\u0131yanlar\u0131\u00a0(biz daha fazla g\u00fcl\u00fcn\u00e7 bir duruma d\u00fc\u015f\u00fcrmeden kab\u0131zl\u0131\u011fa meal vermeden yard\u0131mc\u0131 olal\u0131m)<\/em>\u00a0 zahmet etmeyin, \u00e7\u00fcnk\u00fc; biz Tro\u00e7kist falanda de\u011filiz. <\/span>Biz ne Maocu, ne Leninci, ne Stalinci, ne de Trockist’iz biz sadece Marksistiz, Sosyalistiz.\u00a0<\/span><\/span><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi her devrimci lider Marksizmi alg\u0131lad\u0131\u011f\u0131 kadar\u0131yla kendi ko\u015fullar\u0131nda Marksizmi yorumlad\u0131 o do\u011frultuda da devrim yapt\u0131. Malum geli\u015fmeleri hep birlikte biliyoruz. Soyguncu kapitalizm kar\u015f\u0131s\u0131nda ba\u015far\u0131s\u0131z oldular. Ba\u015far\u0131s\u0131z olmas\u0131 gereken\u00a0Kapitalizm olmas\u0131 gerekirken\u00a0sanki do\u011fan\u0131n yasalar\u0131 tersine i\u015fledi, acaba neden?<\/span><\/span><\/p>\n

Bu y\u0131k\u0131mdan sonra sosyalizmden neyi anlad\u0131klar\u0131 \u015fimdi daha iyi anla\u015f\u0131lm\u0131yor mu?<\/span><\/span><\/p>\n

O kadar \u00fcretime kat\u0131ld\u0131ktan sonra i\u015f\u00e7ilerin ya\u015fam ko\u015fullar\u0131 kuyrukta ge\u00e7iyorsa, kapitalist bir \u00fclkede ya\u015fayan kendi s\u0131n\u0131f\u0131ndaki i\u015f\u00e7iden daha bir geri olanaklara sahipse, demokrasinin en g\u00fczeli kendisinde olmas\u0131 gerekirken, Kapitalist \u00fclkelerdeki d\u00fczenlere demokrasi dersi vermeleri gerekirken, tek parti e\u015fli\u011finde demir perde gibi\u00a0(diktat\u00f6rl\u00fck gibi)<\/em>\u00a0 kavramlara maruz kalan i\u015f\u00e7iler, asl\u0131nda hi\u00e7 olmam\u0131\u015f bir sosyalizme yani\u00a0ad\u0131 de\u011fi\u015ftirilmi\u015f b\u00fcrokratizme<\/em>\u00a0 sosyalizm diye sahip \u00e7\u0131kmalar\u0131 ancak bu kadard\u0131\/bu kadard\u0131r!<\/span><\/span><\/p>\n

Yukar\u0131da da de\u011findi\u011fim gibi her \u00fclkenin devrimci liderleri kendi ko\u015fullar\u0131nda Marksizm’i alg\u0131layabildi\u011fi kadar\u0131yla, Marksizm’i yorumlayabildi\u011fi kadar\u0131yla sosyalizmi kurduklar\u0131n\u0131 sand\u0131lar. <\/span>Yukar\u0131da da yer verdi\u011fim gibi biz sadece devrimciyiz!\u00a0 <\/span>Biz sadece Marksist \u00f6\u011fretinin insanl\u0131k i\u00e7in \u00f6nerdi\u011fi Marksist’iz ve Sosyalistleriz. Ya da di\u011fer bir anlat\u0131mla hem Sosyalist hem de Marksist olmaya \u00e7al\u0131\u015f\u0131yoruz. <\/span>Tarihimizde ba\u015f g\u00f6steren ne malum Ortodokslar\u0131m\u0131zdan, ne de \u015fu ‘cu , bu cu’ lar\u0131m\u0131z dan hi\u00e7 de\u011filiz.<\/span><\/span><\/p>\n

En iyisi biz bu t\u00fcrden abs\u00fcrtl\u00fckleri tarihin o me\u015fhur \u00e7\u00f6p tenekesinde b\u0131rakal\u0131m gitsin. <\/span>Biz yal\u0131n halde Marksist olmay\u0131 ye\u011fliyoruz. Yani basit bir tarz da anlatmak gerekirse \u015fatafata hi\u00e7 mi hi\u00e7 gerek duymadan \u015fimdilik hepsi bu diyebilmek san\u0131r\u0131m en g\u00fczeli.<\/span><\/span><\/p>\n

Bu kadardan parantezden sonra konumuza d\u00f6necek olursak:\u00a0<\/span><\/span><\/p>\n

Bireysel ve toplumsal olgunla\u015fman\u0131n doruk noktas\u0131 olan sosyalist toplum kapitalizmin a\u015famad\u0131\u011f\u0131 kapitalizmin yapamad\u0131\u011f\u0131 k\u0131sacas\u0131 kapitalist d\u00fczen d\u00f6neminde \u00fctopya olan, s\u00f6m\u00fcr\u00fcs\u00fcz bir d\u00fcnyan\u0131n, e\u015fitlik ve refah\u0131n birebir realitesidir. Tabiiki kapitalist soygun d\u00fczeninin simgesi olan fakirli\u011fin \u00fcst\u00fcnden ge\u00e7en a\u011f\u0131r tonajl\u0131 silindir gibi o devasa makinenin par\u00e7alanarak yeniden \u00f6rg\u00fctlenmesinde do\u011facak eme\u011fimizin g\u00fcne\u015fi olacak o sosyalizm.\u00a0<\/span><\/span><\/p>\n

Sosyalizmde sosyalistler i\u015fi g\u00fcc\u00fc b\u0131rak\u0131p kendisinden daha geri olan\u00a0‘ulus’<\/em>\u00a0ve\u00a0‘kader’<\/em>\u00a0gibi abs\u00fcrtl\u00fcklerle u\u011fra\u015facaksa, oldu olacak birde kahve fal\u0131na baks\u0131n deriz. Burjuva toplumlar\u0131ndan devral\u0131nan\u00a0‘ayr\u0131mc\u0131 ulusal kategorilerle’<\/em>\u00a0insanlar\u0131n;\u00a0a-) ulusundan, b-) ulusundan\u00a0<\/em>\u00a0gibi tabirlerle ayr\u0131mc\u0131 tasnif\u00e7ili\u011fi, birde biri birini anlamamak i\u00e7in \u00fcretilen dillerin farkl\u0131l\u0131\u011f\u0131 vs. davran\u0131\u015flar\u0131n sembol\u00fc olan y\u00f6resel al\u0131\u015fkanl\u0131klara da\u00a0k\u00fclt\u00fcr\u00a0denildi mi mevcut ortak paydan\u0131n kriterleri ortadan tamamen kalkmaz m\u0131 dersiniz?\u00a0<\/span><\/span><\/p>\n

B\u00f6ylesine bir ulusun\u00a0(irili ufakl\u0131 y\u00fczlerce ulus ve milliyet var)<\/em>\u00a0 hangi kaderinin tayin hakk\u0131 ge\u00e7erli olacak? Kaderden bahsedilen\u00a0(\u00f6nerilen)<\/em>\u00a0 ayr\u0131lmaksa ve ayr\u0131l\u0131p devlet kurunca bu mantaliteye g\u00f6re kendi kaderini tayin etmi\u015f oluyor. O halde sormak hakk\u0131m\u0131z klan ve a\u015firet devletleri de neden olmas\u0131n? Bu sa\u00e7mal\u0131klar\u0131 sosyalizmde bar\u0131nd\u0131rmay\u0131 d\u00fc\u015f\u00fcnm\u00fcyorsunuz her halde.\u00a0 <\/span>Elbette Klan ve A\u015firet devletleri bizi rahats\u0131z etmiyor,\u00a0a- ulusundan tutunda, b- ulusunun ‘kendi kaderleri tayin hakk\u0131’\u00a0<\/em>n\u0131 kullanarak istiyorlarsa ayr\u0131labilirler,\u00a0“biz de bu hakk\u0131m\u0131z\u0131 kullan\u0131yoruz” \u00a0<\/em>diyerek ulusal \u00e7itlerini \u00e7ekebilirler.\u00a0(Bize g\u00f6re gerici bir uygulama olsa da o insanlara g\u00f6re gerici olmayabilir)\u00a0<\/em>\u00a0ille de gerici bir geri uygulama olacaksa, bu bir yere kadar bizi rahats\u0131z etmez.\u00a0<\/span><\/span><\/p>\n

Tabiiki bu bir yere kadar.<\/span><\/span><\/p>\n

Bizi rahats\u0131z edecek ana unsur elbette ki olacak.\u00a0<\/span><\/span><\/p>\n

O da d\u00fcnya halklar\u0131n\u0131n ba\u015f d\u00fc\u015fman\u0131 olan emperyalistlerle\u00a0(ulus\u00e7uluk ad\u0131na)<\/em>\u00a0 i\u015f birli\u011fine tutu\u015fmas\u0131, yeni d\u00fcnya d\u00fczeninde ayakta kalabilmek i\u00e7in emperyalistlerin koruma \u015femsiyesi alt\u0131na girip, s\u00f6zde halklar\u0131n, s\u00f6zde uluslar\u0131n bu t\u00fcrden i\u015f birlik\u00e7i gerici ad\u0131mlar\u0131 tabiki bizi bu noktada da rahats\u0131z eder.<\/span><\/span><\/p>\n

\u0130kincil olarak bizi rahats\u0131z edebilecek konuya gelince :\u00a0<\/span><\/span><\/p>\n

1-\u00a0\u0130nsanlar bu yer yuvarla\u011f\u0131nda tektir, e\u015fit do\u011farlar, ya\u015farlar, belli bir ya\u015fam s\u00fcrd\u00fcren insanlar ya\u015flan\u0131p bir \u015fekilde de \u00f6l\u00fcrler.<\/span><\/span><\/p>\n

2-\u00a0\u00dcst\u00fcn insan, veya \u00fcst\u00fcn insan \u0131rk\u0131 gibi sa\u00e7mal\u0131k,\u00a0dezenfekte edilmesi gereken mikrop sa\u00e7an\u00a0<\/em>\u00a0ayr\u0131mc\u0131l\u0131k hastal\u0131\u011f\u0131d\u0131r.<\/span><\/span><\/p>\n

3-\u00a0B\u00fct\u00fcn d\u00fcnya insanlar\u0131 e\u015fittir ve bu e\u015fitlik ko\u015fullar\u0131 i\u00e7inde karde\u015flik \u015fiar\u0131 i\u00e7inde bir arada ya\u015famak zorundad\u0131r.<\/span><\/span><\/p>\n

4-\u00a0Ayr\u0131mc\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyen, bir birlerini \u00f6zellikle anlamamak i\u00e7in uydurulan bu diller sayesinde yabanc\u0131la\u015fma ba\u015f g\u00f6stermektedir. \u0130nsanlar\u0131n bir birine kar\u015f\u0131 yabanc\u0131la\u015fmas\u0131n\u0131 sa\u011flayan dillerin farkl\u0131l\u0131\u011f\u0131 kesinlikle ortadan kald\u0131r\u0131lmal\u0131d\u0131r.\u00a0<\/span><\/span><\/p>\n

Dil bir ileti\u015fim arac\u0131d\u0131r ve de \u00f6zle olmak zorundad\u0131r, bu olay sadece ayr\u0131mc\u0131l\u0131\u011f\u0131n ad\u0131 olan bir Ulus’a ait ileti\u015fim arac\u0131 de\u011fil b\u00fct\u00fcn d\u00fcnya insanlar\u0131 i\u00e7in kendisini ifade edebilmesi i\u00e7in ortak bir dile sahip olmak zorundad\u0131r. Dolay\u0131s\u0131yla ‘ulus’<\/em>\u00a0ayr\u0131m\u0131 gibi gerici bir zihniyet buna haliyle engeldir. Ulus motivasyonu ilk ba\u015flarda \u00fcretti\u011fi o uyduruk dilinin me\u015frula\u015ft\u0131r\u0131lmas\u0131yla\u00a0A-Ulusu, B-Ulusu<\/em>\u00a0 gibi,\u00a0C-Ulusu<\/em>\u00a0 Vs. gibi\u00a0dil ayr\u0131m\u0131yla per\u00e7inledi\u011fi bu ayr\u0131mc\u0131l\u0131\u011f\u0131, ya\u015fad\u0131\u011f\u0131 topra\u011f\u0131na ulusal \u00e7itler \u00e7ekerek\u00a0<\/em>\u00a0resmi bir ayr\u0131mc\u0131l\u0131\u011f\u0131n ana hatlar\u0131\u00a0“ulus”<\/em>\u00a0 ad\u0131 alt\u0131nda \u015fekillendi\u011fini daha farkl\u0131 bir tarzda detayland\u0131rmaya bilmem gerek var m\u0131?\u00a0<\/span><\/span><\/p>\n

A-\u00a0Dili mi olmal\u0131 yoksa B- dili mi?<\/em>\u00a0Gibi ayr\u0131mc\u0131l\u0131k yapmak\u00a0=\u00a0(i\u00e7inde)<\/em>\u00a0 mide buland\u0131r\u0131c\u0131 milliyet\u00e7i \u00f6geler ta\u015f\u0131r.<\/span><\/span><\/p>\n

5-\u00a0D\u00fcnya’da hangi dil fazla kullan\u0131l\u0131yorsa o dil, resmi d\u00fcnya dili ilan edilip resmi d\u00fcnya dilinin yayg\u0131nla\u015fmas\u0131nda radikal kararlar al\u0131nmal\u0131d\u0131r. \u0130nan\u0131yorum ki bu radikal kararlar \u0131\u015f\u0131\u011f\u0131nda 3-4 nesil sonras\u0131 d\u00fcnya dili konusunda \u00e7ok \u00f6nemli geli\u015fmelerin ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 da \u00e7ok iyi biliyorum.<\/span><\/span><\/p>\n

6-\u00a0Ana okullar\u0131nda d\u00fcnya dilinde \u00e7ocuk e\u011fitimi yap\u0131lmal\u0131, okullar da ve y\u00fcksek okullarda bu dilde e\u011fitim yap\u0131lmal\u0131d\u0131r.<\/span><\/span><\/p>\n

D\u00fcnya \u00f6l\u00e7e\u011finde\u00a0(ayr\u0131mc\u0131 bir ifade tarz\u0131yla da olsa)<\/em>\u00a0halklar dedi\u011fimiz insan topluluklar\u0131nda bir birini anlamayan ve bir birine yabanc\u0131la\u015fm\u0131\u015f insan topluluklar\u0131ndan \u00f6n yarg\u0131s\u0131z bir \u015fekilde bir arada karde\u015f\u00e7e ya\u015famay\u0131 ne i\u00e7in ve ne \u00f6l\u00e7\u00fcde isteyebilirsiniz ki? Bunun i\u00e7in milyarlarca insan bir birilerini anlamalar\u0131 i\u00e7in bir terc\u00fcman gibi bir arac\u0131ya ihtiya\u00e7 duyma yerine ayn\u0131 dili bizzat kendileri konu\u015fmak zorundalar.<\/span><\/span><\/p>\n

Unutulmas\u0131n ki karde\u015f\u00e7e ya\u015famak ayn\u0131 dili konu\u015fmaktan ge\u00e7er. Ayn\u0131 dili konu\u015fmayan ulusal \u00e7itlerle bir birinden ayr\u0131lm\u0131\u015f\u00a0‘uluslar’<\/em>\u00a0 yani\u00a0(insanlar)<\/em>\u00a0 karde\u015f\u00e7e ya\u015fama yerine kendi burjuvazilerinin \u015fovence propagandalar\u0131n\u0131n devreye girmesiyle bir birini anlamaman\u0131n \u00f6n\u00fcnde engel olan dil etkeniyle birle\u015fen bu yeni s\u00fcre\u00e7 \u00e7ok h\u0131zl\u0131 bir \u015fekilde \u00f6n yarg\u0131lar\u0131 do\u011furarak d\u00fc\u015fmanl\u0131\u011f\u0131n hakim olmas\u0131 her zaman an meselesi potansiyeliyle her zaman y\u00fcz y\u00fczedirler<\/span><\/span><\/p>\n

7-\u00a0‘Ulus’<\/em>\u00a0 ayr\u0131mc\u0131l\u0131\u011f\u0131 gibi gerici daha da k\u00f6t\u00fcs\u00fc bir birinin \u00fczerinde \u00fcst\u00fcnl\u00fck taslayan fa\u015fist zihniyetlerin bire bir bulamac\u0131 olan ayr\u0131mc\u0131\u00a0‘ulus’<\/em>\u00a0 zihniyeti\u00a0(ayn\u0131 dilin konu\u015fulmas\u0131yla)<\/em>\u00a0 \u00f6n yarg\u0131larla birlikte yabanc\u0131la\u015fma da ortadan kalkaca\u011f\u0131 da ayr\u0131 bir ger\u00e7ekliktir.<\/span><\/span><\/p>\n

8-\u00a0Globalle\u015fen insanl\u0131\u011f\u0131n bu zihniyettin de\u00a0(ulusal \u00e7it)<\/em>\u00a0 dedi\u011fimiz s\u0131n\u0131rlara ihtiya\u00e7 kalmayaca\u011f\u0131 gibi insanl\u0131\u011f\u0131n bu yeni modelinde belki de buna hi\u00e7 bir zaman eskiye ihtiya\u00e7 duyup y\u0131kmayacaklard\u0131r.<\/span><\/span><\/p>\n

9-\u00a0Geli\u015fen ya\u015fanan benimsenen bu tarza g\u00f6re al\u0131\u015f\u0131k oldu\u011fumuz ve de \u00e7ok a\u015fina oldu\u011fumuz ayr\u0131mc\u0131l\u0131\u011f\u0131 koruyan ve kollayan\u00a0‘ulus devletlerine’<\/em>\u00a0 sizce ihtiya\u00e7 duyacaklar m\u0131?<\/span><\/span><\/p>\n

10-\u00a0Ben sanm\u0131yorum.<\/span><\/span><\/p>\n

ULUSLARIN KEND\u0130 KADERLER\u0130N\u0130 TAY\u0130N ETME KARARI\u00a0<\/strong><\/span><\/span><\/p>\n

Ortada cafcafl\u0131 g\u00f6z\u00fcken bu slogan var. Adeta efe gibi ortal\u0131kta geziyor. Kenger sak\u0131z\u0131n\u0131n lezzeti gibi adeta a\u011f\u0131zlardan d\u00fc\u015f\u00fcr\u00fclm\u00fcyor. Bu slogan bana;\u00a0<\/span>\u015fi\u015fmi\u015f bir balona i\u011fnenin de\u011fmesine, balonun o andaki kaderini an\u0131msat\u0131r<\/span><\/em>, nedense!<\/span><\/span><\/p>\n

\"\"Bu slogan\u0131n m\u00fcsebbiplerine sormak yerinde olmaz m\u0131 sosyalizm dedi\u011finiz d\u00fczene ge\u00e7ti\u011finizde\u00a0<\/span>(s\u0131n\u0131rlar\u0131n\u0131z i\u00e7inde irili ufakl\u0131 y\u00fczlerce binlerce ulus ve Ulus\u00e7uluklar\u00a0vard\u0131)<\/span><\/em>\u00a0 neredeyse tekrarlana tekrarlana a\u015f\u0131nd\u0131r\u0131lan malumumuz olan \u00a0‘kaderleri’ neden tayin edilmedi? Neden proletaryan\u0131n genel \u00e7\u0131karlar\u0131na pe\u015fke\u015f \u00e7ekildi ki? Buna g\u00f6re per\u015fembenin geli\u015fi \u00e7ar\u015famba’dan belliyse Marksistlerin olmazsa olmaz\u0131ym\u0131\u015f gibi \u00fczerinde binlerce tumturakl\u0131 kelime binlerce tumturakl\u0131 sayfa \u00fcretmenin ne anlam\u0131 var ki?<\/span><\/span><\/p>\n

Bo\u015f \u00f6nermelerin di\u011fer bir anlam\u0131 da\u00a0‘maksat, dostlar al\u0131\u015fveri\u015fte g\u00f6rs\u00fcn’<\/em>\u00a0 den \u00f6teye ba\u015fka ne anlam ta\u015f\u0131yabilir ki?<\/span><\/span><\/p>\n

Burjuvazinin daha iyi s\u00f6m\u00fcrmek i\u00e7in \u00fcretti\u011fi uyduruk\u00a0‘ulus’<\/em>\u00a0 ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n kaderlerinin tayin hakk\u0131 sosyalistlere d\u00fc\u015fmez.\u00a0<\/span><\/span><\/p>\n

\u00d6d\u00fcl verme hakk\u0131 bize de\u011fil, tam tersine bay burjuvaziye ait olmal\u0131!<\/span><\/span><\/p>\n

Hi\u00e7 bir \u015fekilde\u00a0‘ulus’\u00a0gibi gerici bir ayr\u0131mc\u0131l\u0131\u011f\u0131n olmad\u0131\u011f\u0131 d\u00fcnya y\u00fcz \u00f6l\u00e7\u00fcm\u00fcnde gericili\u011fin ve ayr\u0131mc\u0131l\u0131\u011f\u0131n ba\u015f m\u00fcsebbibi olan burjuvazinin ve her \u015feyi talan eden kapitalizmin sonunu b\u00f6ylesi bir bilin\u00e7le donanan insanlar getirecektir.<\/span><\/span><\/p>\n

Birde ayn\u0131 devlet i\u00e7inde ayr\u0131 bir ulusun egemen devlet g\u00fc\u00e7leriyle \u00e7at\u0131\u015fmas\u0131\u00a0(\u00fclkemizde K\u00fcrtlerin durumu)<\/em>\u00a0 olabilece\u011fi gibi,\u00a0‘Halklar\u0131n Karde\u015fli\u011fi’<\/em>\u00a0 gibi yapay sloganlarla kurulan dengenin bozulmas\u0131nda(Yugoslavya \u00f6rne\u011fi)<\/em>\u00a0 bir birini bo\u011fazlayan halklar bilinmelidir ki fig\u00fcran\u0131n bizzat kendileridir. Halk ismi alt\u0131nda birini bo\u011fazlayan bu zavall\u0131 fig\u00fcranlar\u0131n arkas\u0131nda acaba kim vard\u0131r dersiniz?<\/span><\/span><\/p>\n

Elini s\u0131cak sudan so\u011fuk suya sokmayan durumun kotar\u0131lmas\u0131 i\u00e7in tek kur\u015fun dahi atmay\u0131p elini geri planda zevkle ovu\u015fturan burjuvazinin ta kendisidir.<\/span><\/span><\/p>\n

E\u011fer sorun kapitalist \u00fcretim ili\u015fkilerinde yer alan bir \u00f6rnek \u00fczerinde detaylanacaksa tabiiki sorunu \u015fu noktada anla\u015f\u0131l\u0131r g\u00f6r\u00fcr\u00fcm.<\/span>\u00a0<\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/span><\/p>\n

\"\"Grafi\u011fimizde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi grafi\u011fimiz,\u00a0(ulusal \u00e7itle \u00e7evrili her \u00a0hangi bir \u00fclke i\u00e7inde)<\/em><\/strong>\u00a0<\/em><\/strong>\u00a0pastan\u0131n \u00e7e\u015fitli dilimlere ayr\u0131larak pay edilme \u00a0durumunu simgelemektedir.<\/span><\/span><\/p>\n

\u00a0S\u0131n\u0131fl\u0131 kapitalist toplumlarda burjuvazi ilk ba\u015fta pastan\u0131n tamam\u0131na \u00a0sahip olmak ister pastaya sahip olma yada payla\u015f\u0131m\u00a0(kurulan stat\u00fc \u00a0gere\u011fi)<\/em>\u00a0 \u00f6rnek olarak verdi\u011fimiz pasta diliminin payla\u015f\u0131m\u0131 \u015fartlara ve \u00a0tarihsel geli\u015fimine g\u00f6re de\u011fi\u015fir.<\/span><\/span><\/p>\n

Kendi ulusal \u00e7itlerimize gelince:\u00a0<\/span>(1.\u00c7eyrek, %58)<\/em>\u00a0 olan, mavi rengin temsil etti\u011fi en b\u00fcy\u00fck pasta dilimi di\u011fer renklere kar\u015f\u0131 bire bir\u00a0<\/span>(hegemonyaya\u00a0yar\u0131\u015f\u0131nda)<\/span><\/em>\u00a0 tahamm\u00fcls\u00fczl\u00fc\u011f\u00fcn milliyet\u00e7i bir arg\u00fcmanla hakimiyet sa\u011flamaya \u00e7al\u0131\u015f\u0131r.\u00a0<\/span><\/span><\/p>\n

Asl\u0131nda \u00e7at\u0131\u015fman\u0131n ana kayna\u011f\u0131 olan burjuvazinin doyumsuzlu\u011fudur.\u00a0‘Tek bir ulus’<\/em>\u00a0 kavram\u0131yla\u00a0‘di\u011fer bir ulusun varl\u0131\u011f\u0131n\u0131’<\/em>\u00a0 ret etmesi di\u011fer ulusa ait do\u011fmakta olan burjuvazinin mevcut pastadan pay isteme meselesidir kaosun ve de sava\u015f\u0131n asal nedeni.<\/span><\/span><\/p>\n

Kendi yap\u0131lanmalar\u0131n\u0131\u00a0‘Halklar Hapishanesi’<\/em>\u00a0 olarak tan\u0131mlad\u0131klar\u0131 insanlar\u0131 bir birinden farkl\u0131la\u015ft\u0131r\u0131larak ayr\u0131mc\u0131l\u0131\u011f\u0131n ad\u0131n\u0131\u00a0‘Ulus’<\/em>\u00a0 olarak tan\u0131mlam\u0131\u015ft\u0131r. B\u00f6yle bir ayr\u0131ma tabi tutan burjuvazi, birden fazla\u00a0‘Uluslar\u0131n’<\/em>\u00a0 bir arada ya\u015fad\u0131\u011f\u0131 kozmopolit toplumlarda\u00a04\u00a0\u00c7eyre\u011fin\u00a0(%9)\u00a0<\/em>,\u00a02\u00a0(%23)<\/em>\u00a0 ve\u00a03\u00a0\u00c7eyrekle\u00a0(%10)\u00a0<\/em>\u00a0\u00e7eli\u015fkisi oldu\u011fu gibi,\u00a03\u00a0\u00c7eyre\u011fin\u00a0(%10),<\/em>\u00a0\u00a02,4’le\u00a0(%23)<\/em>\u00a0 olan kendi aralar\u0131ndaki \u00e7eli\u015fki m\u00fctemadiyen hep var olmu\u015ftur.<\/span><\/span><\/p>\n

Hepsinin de pastan\u0131n en b\u00fcy\u00fck dilimine sahip olan, hakim s\u0131n\u0131f ad\u0131na pastan\u0131n en b\u00fcy\u00fck dilimine sahip olan burjuvazi ile yani\u00a01-\u00a0\u00c7eyrekle\u00a0(%58)<\/em>\u00a0 olan \u00e7eli\u015fkinin kayna\u011f\u0131 hep var olmu\u015ftur.\u00a0<\/span><\/span><\/p>\n

Tabiiki anlat\u0131mlar\u0131m\u0131z stat\u00fc i\u00e7inde resmi olarak mevcut pastadan paylar\u0131n\u0131 alan\u00a0‘Ulusal Burjuvazi’\u00a0<\/em>lerle ilgilidir. Tek h\u00fccreli amipler gibi insanlar\u0131n grupla\u015farak ayr\u0131\u015ft\u0131\u011f\u0131 ulus safla\u015fmas\u0131nda kendisini farkl\u0131 hisseden insan topluluklar\u0131na\u00a0(inkarc\u0131l\u0131k nedeniyle y\u00fczde y\u00fczl\u00fck pastaya sahip olma ad\u0131na)<\/em>\u00a0 o furyada b\u00f6l\u00fcnen insan gruplar\u0131n\u0131n farkl\u0131l\u0131\u011f\u0131n\u0131 yok sayarak dilini ve \u00f6rf ve adet dedikleri davran\u0131\u015f \u015fekillerini bile kendi soyuna mal eden \u015foven bir burjuvazi sahip oldu\u011fu pasta dilimindeki aslan pay\u0131n\u0131 tabiiki payla\u015fmak istemeyecektir.<\/span><\/span><\/p>\n

Ulusal \u00e7it i\u00e7inde ya\u015fayan birden fazla ulus ve uluscuklar\u0131n palazlanmakta olan burjuvalar\u0131n\u0131n \u00e7\u0131karlar\u0131 bire bir \u00e7ak\u0131\u015fmad\u0131\u011f\u0131ndan dolay\u0131 , \u00e7\u0131kar\u0131 bozulan palazlanmakta olan kendi burjuvalar\u0131n\u0131n di\u011fer bir ulusun burjuvazisiyle ayn\u0131 pastay\u0131 payla\u015fmaya yana\u015fm\u0131yorsa, kendi var olu\u015fu i\u00e7in ayaklanmay\u0131 se\u00e7iyorsa, ‘kendi ulusum dedi\u011fi’ ayn\u0131 dili ayn\u0131 k\u00fclt\u00fcr\u00fc payla\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fi bu insanlar\u0131 ayakland\u0131rmay\u0131 sa\u011flayabilmi\u015fse, burada as\u0131l sorun; do\u011fmakta olan burjuvazinin var olu\u015fu ya da yok olu\u015fu sorunudur. S\u0131n\u0131fl\u0131 kapitalist toplumlarda ulusal muhteval\u0131 her sava\u015f gizde kalm\u0131\u015f burjuvazinin kendi sava\u015f\u0131d\u0131r. (ab\u00e7. AGS)<\/em><\/span><\/span><\/p>\n

Bug\u00fcn K\u00fcrdistan da\u011flar\u0131nda \u00f6len \u00f6ld\u00fcren her sava\u015f\u00e7\u0131\u00a0(\u0130lle de ayr\u0131 bir devlet kurmak i\u00e7in sava\u015f\u0131yoruz diyorlarsa)<\/em>\u00a0ister bunu desinler isterse bunu demesinler, unutmas\u0131nlar ki kendi burjuvazisi ad\u0131na sava\u015ft\u0131\u011f\u0131n\u0131 bilmek zorundad\u0131rlar.\u00a0<\/span><\/span><\/p>\n

Madalyan\u0131n \u00f6b\u00fcr y\u00fcz\u00fc olan resmi devletin askeri\u00a0‘vatan savunmas\u0131 alt\u0131nda gizlenen’<\/em>\u00a0 as\u0131l sava\u015f\u0131 nas\u0131l kendi burjuvazisinin ulusal \u00e7\u0131karlar\u0131n\u0131 korudu\u011fu i\u00e7in\u00a0‘\u015fehitlik’<\/em>\u00a0 yalan\u0131yla kand\u0131r\u0131l\u0131yorsa, di\u011fer tarafta ‘\u015fahadet’\u00a0<\/em>e ula\u015ft\u0131\u011f\u0131 s\u00f6ylenen bir \u00f6rg\u00fct\u00fcn sava\u015f\u00e7\u0131s\u0131 yada gerillas\u0131n\u0131n amac\u0131 askerden farkl\u0131 de\u011fildir.\u00a0<\/span><\/span><\/p>\n

Tarihin her d\u00f6neminde her olas\u0131l\u0131\u011f\u0131 kullanan burjuvazi tek kur\u015fun bile atmadan \u00fcretim ara\u00e7lar\u0131n\u0131n sahibi oluverirler .\u00a0<\/span><\/span><\/p>\n

Tumturakl\u0131 kelimelerin yan\u0131 s\u0131ra yerine ”cuk” diye oturan bir ulus tarifine burada pek de o kadar ihtiyac\u0131m\u0131z\u0131n oldu\u011funu s\u00f6ylememize hi\u00e7 gerek yok.\u00a0\u0130\u015fin tuhaf taraf\u0131 buna ihtiyac\u0131m\u0131zda yok.\u00a0<\/span><\/span><\/p>\n

Bu i\u015fin merakl\u0131lar\u0131 kendi d\u00f6nemlerinde\u00a0(yani ulus kavram\u0131n\u0131n reva\u00e7ta oldu\u011fu kendi \u00a0d\u00f6nemlerinde)<\/em>\u00a0 oturup bu konunun \u00fcst\u00fcne ciltlere s\u0131\u011facak\u00a0(hepimize yetecek)<\/em>\u00a0 kadar kitap bile yazm\u0131\u015flar.<\/span><\/span><\/p>\n

\u0130nsanlar bu kavram u\u011fruna \u00f6lm\u00fc\u015fler, \u00f6ld\u00fcrm\u00fc\u015fler\u00a0(Tradisyon)<\/em>\u00a0 dedi\u011fimiz\u00a0( Gelenek)\u00a0<\/em>\u00a0hala bir \u015fekliyle reva\u00e7ta…<\/span><\/span><\/p>\n

‘Ulus ve Ulusal’<\/em>\u00a0 sorun baz\u0131nda tarihi harmanlad\u0131\u011f\u0131m\u0131zda sonu milyonlarca insan\u0131n \u00f6l\u00fcm\u00fcne neden olan ulus olma sava\u015flar\u0131n\u0131n psikolojisinde ilk ba\u015ftan kendine hakl\u0131l\u0131k payesi veren sava\u015facak bireyleri bu konuda motivize\u00a0<\/span>(*)<\/strong><\/span><\/sup><\/em>\u00a0eden\u00a0(vicdan)<\/em>\u00a0 kendi s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn hakl\u0131l\u0131\u011f\u0131 pe\u015finde.\u00a0<\/span><\/span><\/p>\n

Bug\u00fcn bir \u015fekilde sava\u015f\u0131n icat\u00e7\u0131s\u0131 unvan\u0131yla \u00f6v\u00fcnebilecek bir a\u015famada olan insan o\u011flu, d\u00fcn Ulus devletlerinin kurulmas\u0131 i\u00e7in toplumsal \u00e7alkant\u0131n\u0131n yan\u0131 s\u0131ra i\u00e7 sava\u015flar\u0131\u00a0(uluslararas\u0131 sava\u015flar\u0131)<\/em>\u00a0 ya\u015famas\u0131 ya\u015fatmas\u0131 gibi \u00f6nemli h\u00fcnerlerinden birisine sahiptir.<\/span><\/span><\/p>\n

Yukar\u0131da insanl\u0131\u011f\u0131n\u00a0‘\u00f6l\u00fcmlere neden olan sava\u015f\u0131n, kendine g\u00f6re hakl\u0131l\u0131\u011f\u0131n\u0131n(!) vicdanen iknas\u0131 pe\u015finde’<\/em>\u00a0derken herhalde bu varsay\u0131m\u0131 burada i\u015f olsun diye s\u00f6ylemedik. \u00c7\u00fcnk\u00fc bu vicdan,\u00a0‘hakl\u0131 sava\u015flar ve haks\u0131z sava\u015flar’<\/em>\u00a0 tarz\u0131ndaki tan\u0131mlamalar\u0131yla ikiye ay\u0131rabilmekte. Bu tasnifin sonu elbette ki yine \u00f6l\u00fcmle bitecek olan bir kazan\u0131m\u0131n, bir sava\u015f\u0131n\u00a0(kendine g\u00f6re hakl\u0131l\u0131\u011f\u0131)\u00a0<\/em>\u00a0tart\u0131\u015f\u0131lmaz olacak kadar mutlakla\u015fabilecek tarzda sizce birebir\u00a0‘masum’ \u00a0<\/em>arg\u00fcman m\u0131 d\u0131r?<\/span><\/span><\/p>\n

Tarih sahnesinde yerini alan insanl\u0131k fark\u0131nda olmadan ulusal ayr\u0131mc\u0131l\u0131kla y\u00fcz y\u00fcze b\u0131rakt\u0131r\u0131lm\u0131\u015ft\u0131r. Bir birinden farkl\u0131la\u015fma co\u011frafya sal ayr\u0131\u015fmayla tamamen netlik kazan\u0131rken ileti\u015fim arac\u0131 olarak gereksinim duyulan dilin farkl\u0131la\u015fmas\u0131 da bu s\u00fcrecin i\u00e7inde evrimle\u015fmesiyle \u00fcnl\u00fcd\u00fcr. Temeli ve de mayas\u0131 ayn\u0131 olan insan\u0131 bir birinden ay\u0131ran ‘Ulus’\u00a0<\/em>a ait bir s\u0131fat\u0131n yan\u0131 s\u0131ra, dil’in farkl\u0131la\u015fmas\u0131 insanlar\u0131 bir birinden ayr\u0131\u015ft\u0131rman\u0131n \u00f6nemli etkeni olmu\u015ftur.<\/span><\/span><\/p>\n

Ayr\u0131mc\u0131l\u0131k insanlar\u0131 bir yere toplay\u0131p tasnif etmekle\u00a0‘sen \u015fusun-sucusun \/ sen busun-bucusun’<\/em>\u00a0 demekle tabiiki bitmiyor. \u00d6yle bir \u015fey olsayd\u0131\u00a0“sucusun, bucusun”<\/em>\u00a0 diyen resmi a\u011f\u0131zlar\u0131 pek kale almay\u0131p ayr\u0131mc\u0131l\u0131\u011f\u0131n tamda bu nokta da do\u011fmas\u0131yla \u00f6lmesini de bir arada ya\u015fam\u0131\u015f olurduk. Bug\u00fcn bizimde b\u00f6yle bir sorunumuz olmaz ve i\u015fimiz daha kolay olurdu.<\/span><\/span><\/p>\n

Ama \u00f6yle olmad\u0131.<\/span><\/span><\/p>\n

Ya\u015fanan bu s\u00fcrece biz bu noktada\u00a0(dam\u0131tma\/ imbiklenme)<\/em>\u00a0 s\u00fcreci dersek belki de ileride sorunun kavranmas\u0131nda \u00f6nemli bir noktay\u0131\u00a0(atlamadan ge\u00e7memi\u015f)<\/em>\u00a0 olmam\u0131za \u0131\u015f\u0131k tutaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmekteyim. En sa\u011fl\u0131kl\u0131 tan\u0131m s\u0131n\u0131fl\u0131 toplumlar\u0131n filiz vermesiyle ortaya \u00e7\u0131kan bir s\u00fcrecin eti\u011fidir bu. K\u00f6lecilikle ba\u015flay\u0131p feodalitenin sonlar\u0131na rastlayan hakim d\u00fczenin varsay\u0131mc\u0131lar\u0131 olan egemenler insanlar\u0131 daha kolay s\u00f6m\u00fcrebilmek i\u00e7in payla\u015f\u0131m\u0131n ta kendisidir.<\/span><\/span><\/p>\n

Birincisi:\u00a0sorunsuz bir s\u00f6m\u00fcr\u00fc i\u00e7in \u00f6nce uluslara b\u00f6l\u00fcnen insanlar\u0131n payla\u015f\u0131m\u0131,<\/span><\/span><\/p>\n

\u0130kincisi:\u00a0topra\u011f\u0131n payla\u015f\u0131m\u0131<\/span><\/span><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc a\u015famas\u0131nda ise:\u00a0ikisinin de bile\u015fkesi olan\u00a0(yani her iki uygulamay\u0131 da i\u00e7ine alan)<\/em>\u00a0 ulusal \u00e7itler dedi\u011fimiz s\u0131n\u0131rlar\u0131n \u00e7izilmesidir.<\/span><\/span><\/p>\n

\u0130nsanlar\u0131n bir biriyle yabanc\u0131la\u015fmas\u0131 yukar\u0131da sayd\u0131\u011f\u0131m\u0131z bu\u00a0(uzun erimli)<\/em>\u00a0 \u00fc\u00e7 a\u015famal\u0131 tarihsel s\u00fcrecin ya\u015fan\u0131lmas\u0131yla ger\u00e7ekle\u015fmi\u015ftir. Bir anlam\u0131yla ulusal \u00e7itler alt\u0131na hapsedilen insanlar kendi aralar\u0131nda ileti\u015fim sa\u011flad\u0131\u011f\u0131 dillerin farkl\u0131la\u015fmas\u0131na de\u011fi\u015ferek geli\u015fmesine neden olurken bir birinden kopuk uzak co\u011frafyalar i\u00e7inde ya\u015fayan insan topluluklar\u0131ndaki dilin kullan\u0131m\u0131 bir birlerini hi\u00e7 anlamayacak yeni bir dilin do\u011fmas\u0131n\u0131 ortaya \u00e7\u0131kmas\u0131na neden olmu\u015flard\u0131r.<\/span><\/span><\/p>\n

Ulus kavram\u0131n\u0131n i\u015fte bu nokta da toprak vs. dil b\u00fct\u00fcnl\u00fc\u011f\u00fc dedi\u011fimiz egemenlerle ba\u015flay\u0131p burjuvaziyle \u015fekil alan\u00a0(bunlar\u0131n i\u015fini kolayla\u015ft\u0131ran)<\/em>\u00a0 yapay uyduruk etkenler s\u00fcre\u00e7 i\u00e7inde bu kez yapayl\u0131\u011f\u0131n farkl\u0131 bir \u015fekilde de\u011fi\u015fmesiyle\u00a0(benimsenmesiyle)<\/em>\u00a0 asall\u0131\u011fa d\u00f6n\u00fc\u015fmesine neden olmu\u015ftur.<\/span><\/span><\/p>\n

\u0130leride ulus ad\u0131n\u0131 alacak insan topluluklar\u0131n b\u00f6l\u00fcnerek s\u00f6m\u00fcr\u00fclmesine neden olan egemenlerden burjuvaziye<\/span>\u00a0(**) <\/em><\/span><\/sup>varan bir s\u00fcrecin boyutunda insan topluluklar\u0131n\u0131n y\u00f6netilerek s\u00f6m\u00fcr\u00fclmesinin kendileri i\u00e7in \u00f6nemli bir elzem oldu\u011funu fark ederek bu miras\u0131n sahibi olarak bu d\u00fc\u015f\u00fcnceye bire bir boyut veren ilk kez burjuvazinin kendisi olmu\u015ftur.\u00a0<\/span><\/span><\/p>\n

Burjuvazi tarih sahnesine \u00e7\u0131kmas\u0131yla birlikte ulus kavram\u0131 da ki son halini tarih sahnesinde \u00e7oktan yerini alm\u0131\u015ft\u0131. Uluslara tasnif edilerek b\u00f6l\u00fcn\u00fcp s\u00f6m\u00fcr\u00fclmek kolay olurken ulusal milliyet\u00e7ili\u011fin k\u00f6r\u00fcklenmesinde dozaj\u0131n\u0131n ayar\u0131n\u0131 vermek gene burjuvazinin asli g\u00f6revleri aras\u0131na girmektedir.<\/span><\/span><\/p>\n

Yapay ulusal kategori \u015fekline d\u00f6n\u00fc\u015fen milliyet\u00e7ilik\/ayr\u0131mc\u0131l\u0131\u011fa, ayr\u0131mc\u0131l\u0131k\/yabanc\u0131la\u015fmaya d\u00f6n\u00fc\u015f\u00fcr. Burjuvazi taraf\u0131ndan keskinle\u015ftirilen milliyet\u00e7ili\u011fin di\u011fer kategorisi si olan \u015fovenizmin devreye sokulmas\u0131yla bir anda kendi s\u0131n\u0131f\u0131na ait olan\u00a0(bir \u00f6m\u00fcr boyu ya\u015fam yazg\u0131s\u0131 ayn\u0131 olan)\u00a0<\/em>\u00a0i\u015f\u00e7i yolda\u015f\u0131na ulus ayr\u0131mc\u0131l\u0131\u011f\u0131 ad\u0131 alt\u0131nda \u00e7ok rahat d\u00fc\u015fman edebilme de ba\u015far\u0131 sa\u011flayabilmekteler.<\/span><\/span><\/p>\n

Bay burjuvazi milliyet\u00e7ili\u011fi k\u00f6r\u00fckleyip kendi s\u0131n\u0131rlar\u0131 i\u00e7erisinde \u00e7e\u015fitli kategorilere b\u00f6l\u00fcnm\u00fc\u015f\u00a0‘ulus ve milliyet’<\/em>\u00a0ad\u0131 alt\u0131nda tan\u0131mlanan bu topluluklar aras\u0131nda\u00a0(d\u00fc\u015fmanl\u0131\u011f\u0131 k\u00f6r\u00fckleyip)\u00a0<\/em>\u00a0kimi zaman\u00a0biri birinden g\u00f6rece \u00fcst\u00fcnl\u00fc\u011f\u00fcn<\/em>\u00a0 yalanlar\u0131n\u0131 nifak tarlas\u0131na ekerken, yeri geldi\u011finde kullanmak i\u00e7in bu t\u00fcrden d\u00fc\u015fmanl\u0131klar\u0131 g\u00fcndemde var olmas\u0131 i\u00e7in, s\u00fcrekli canl\u0131 tutmada \u00f6zel bir \u00e7aba g\u00f6stermi\u015ftir.\u00a0<\/span><\/span><\/p>\n

Ayn\u0131 ulusal \u00e7itler i\u00e7inde bir arada ya\u015famak zorunda olan bir birinden farkl\u0131 birden fazla uluslar ve milliyetler aras\u0131 ayr\u0131mc\u0131l\u0131kla \u0131rk\u00e7\u0131l\u0131kla g\u00fcndem de\u011fi\u015ftirerek s\u0131n\u0131f m\u00fccadelesini komaya sokmak isterken,(s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc \u00e7ok rahat y\u00fcr\u00fctebilmesi i\u00e7in)<\/em>\u00a0 s\u0131n\u0131f m\u00fccadelesinin girdi\u011fi koma uykusundan hi\u00e7 bir zaman uyanmas\u0131n\u0131 istememi\u015ftir. Kimi zaman bir birinden\u00a0dil \/ din<\/em>\u00a0 fark\u0131yla farkl\u0131 suni ayr\u0131mc\u0131l\u0131\u011f\u0131n ger\u00e7ek ad\u0131 olan\u00a0‘ulus’<\/em>\u00a0 ad\u0131 verilen tasnife u\u011frayan milyonlar\u0131 bulan kalabal\u0131k insan \u00f6bekleri, burjuvazinin ussal benli\u011finden kopan demografik eseri olan\u00a0‘uluslar\u0131n’<\/em>\u00a0 bir arada ya\u015famak zorunda kald\u0131klar\u0131\u00a0(Ulusal \u00c7it’ ler)<\/em>\u00a0 dedi\u011fiz ulusal s\u0131n\u0131rlarla \u00e7izilmi\u015f topraklar bu kez\u00a0‘vatan’<\/em>\u00a0 ismini al\u0131rken, vatan\u0131n i\u00e7inde k\u00f6r\u00fcklenen bu temelde ba\u015f g\u00f6steren ayr\u0131mc\u0131l\u0131k\u00a0‘ulusal sorun’<\/em>\u00a0 kavram\u0131 ad\u0131 alt\u0131nda\u00a0‘ezen ulusla, ezilen ulus’<\/em>\u00a0 gibi tan\u0131mlamalarla aslen mevcut olmas\u0131 gereken s\u0131n\u0131f\u0131n m\u00fccadelesinin \u00fcst\u00fcne \u00f6l\u00fc topra\u011f\u0131n\u0131 serpmek istemi\u015ftir.<\/span><\/span><\/p>\n

UYDURUK ULUSLAR VE ULUSAL IRK\u00c7ILIK<\/strong><\/span><\/p>\n

\u0130nsanl\u0131\u011f\u0131n evriminde yerini alan ma\u011fara d\u00f6neminden \u00a0ilkel kom\u00fcnal topluma, bu toplumdan g\u00fcn\u00fcm\u00fcze kadar ge\u00e7irdi\u011fimiz s\u00fcrecin i\u00e7inde \u0131rklar\u0131n ve uluslar\u0131n nesnel \u00f6zelliklerini irdeledi\u011fimizde u\u011fruna sava\u015flar \u00e7\u0131kard\u0131\u011f\u0131m\u0131z\u00a0kutsall\u0131k gibi \u00f6nem verdi\u011fimiz uluslar\u0131n ne kadar uyduruk oldu\u011funu g\u00f6r\u00fcr\u00fcz.<\/span><\/p>\n

Sosyolojik a\u00e7\u0131dan toplumun i\u00e7inde bir kast olarak geli\u015fen sonra toplumu etkisi alt\u0131na \u00a0alan egemen s\u0131n\u0131f\u0131n do\u011fu\u015fu\u00a0uluslar\u0131n mu\u015ftusunu vermi\u015ftir. Bu s\u0131n\u0131f\u00a0gideren k\u00f6leci d\u00f6nemde k\u00f6le sahibi, feodal d\u00f6nemde seny\u00f6r, kapitalist\u00a0d\u00f6nemde burjuvazi karakterine b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

Bu g\u00fcn burjuvazi diye \u00a0tan\u0131mlad\u0131\u011f\u0131m\u0131z d\u00f6nemin egemenlerince \u00a0yaratt\u0131\u011f\u0131 uluslara \u00f6d\u00fcl verme hakk\u0131 bize ait olmamal\u0131d\u0131r. Uluslar\u0131n t\u00fcm\u00fc uyduruk oldu\u011fu gibi bir \u00a0o kadarda yapayd\u0131r. Uluslar d\u00f6nemin egemeni olan bu g\u00fcn\u00fcn ise \u00a0tarihsel a\u00e7\u0131dan burjuvazinin eseridir.<\/span><\/p>\n

VATAN KAVRAMININ DO\u011eU\u015eU:\u00a0<\/strong><\/span><\/span><\/p>\n

Marks\u0131n s\u00f6yledi \u015fu \u00fcnl\u00fc s\u00f6z\u00fcn\u00fc yorumlayacak olursak;\u00a0‘proletaryan\u0131n yurdu (vatan\u0131) yoktur’<\/em>\u00a0 der Marks. Vatan kavram\u0131na ili\u015fkin proletarya diye\u00a0kast edilen i\u015f\u00e7i s\u0131n\u0131f\u0131na<\/em>\u00a0 gelince, elbette sadece i\u015f\u00e7i s\u0131n\u0131f\u0131na zimmetli bir kavram de\u011fildir. \u0130\u015f\u00e7ilerin ille de bir vatan\u0131 olacaksa s\u0131n\u0131rlarla \u00e7evrilmemi\u015f olan, koskocaman o yuvarlak d\u00fcnyan\u0131n tamam\u0131, Proletaryan\u0131n ger\u00e7ek vatan\u0131d\u0131r.Yani s\u0131n\u0131rlar\u0131n olmad\u0131\u011f\u0131 s\u0131n\u0131rs\u0131z toprak par\u00e7as\u0131 dedi\u011fimiz d\u00fcnyan\u0131n kendisidir vatan\u0131. Proletaryan\u0131n bu vatan\u0131nda burjuvazi dedi\u011fimiz asalak parazit bir s\u0131n\u0131f asla var olamaz. \u0130\u015fte bu s\u0131n\u0131rs\u0131z \u00f6zg\u00fcr vatan, s\u00f6m\u00fcr\u00fcn\u00fcn olmad\u0131\u011f\u0131 \u00f6zg\u00fcr bir d\u00fcnyan\u0131n bire bir ta kendisidir.\u00a0<\/span><\/span><\/p>\n

Vatan proletaryay\u0131 zapt-\u0131 rapt alt\u0131na alan onu ulusal \u00e7itler alt\u0131na hapseden, hapsederken de kendi m\u00fclkiyetinin korumas\u0131n\u0131 yapacak olan\u00a0\u00f6zel silahl\u0131 ordunun\u00a0<\/em>\u00a0yarat\u0131lmas\u0131n\u0131 \u00f6rg\u00fctleyen azg\u0131nca s\u00f6m\u00fcr\u00fcn\u00fcn \u00f6rg\u00fctlenmesi i\u00e7in s\u0131n\u0131rlar\u0131n \u00e7izildi\u011fi toprak par\u00e7as\u0131na\u00a0vatan\u00a0denilmektedir.<\/span><\/span><\/p>\n

\u0130lk giri\u015f de k\u0131saca de\u011findi\u011fimiz gibi, ulusal kimlikler ad\u0131 alt\u0131nda burjuvazinin ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n demografik eseri olan\u00a0‘ulus’\u00a0<\/em>\u00a0lar\u0131n kendi aralar\u0131ndaki \u00e7at\u0131\u015fmas\u0131na \u015fovenizm\/milliyet\u00e7ilik denirken, ayn\u0131 ulusal \u00e7itler i\u00e7inde ya\u015fayan kimi az\u0131nl\u0131k\u00a0‘uluslar’ (bir arada ya\u015fayan ve say\u0131lar\u0131 milyona milyonlara varan bu insan \u00f6bekleri)\u00a0<\/em>\u00a0resmi otoriteye kar\u015f\u0131 ba\u015f kald\u0131r\u0131p sava\u015fmas\u0131n\u0131n anlam\u0131na gelince :\u00a0bir arada ya\u015fayan ve say\u0131lar\u0131 milyona milyonlara varan bu insan \u00f6beklerinin\u00a0do\u011fmakta olan kendi burjuvazisinin\u00a0\u00a0mevcut pastadan pay almak istemesinin ad\u0131d\u0131r as\u0131l kavga.<\/em><\/span><\/span><\/p>\n

Sonu\u00e7ta ad\u0131na ulus denilen bu ayr\u0131mc\u0131l\u0131\u011f\u0131n bu tasnif\u00e7ili\u011fin demografik eseri olan\u00a0(ilkel yap\u0131lanmalar ad\u0131na)<\/em>\u00a0 bu k\u00fcmele\u015fmeye eklenen ulusal \u00e7itlerin \u00e7izilme eylemi, vatan kavram\u0131n\u0131n do\u011fmas\u0131na neden olmu\u015ftur.<\/span><\/span><\/p>\n

”Vatan nedir, ve kimindir?”<\/a> sorusuna yan\u0131t\u0131m\u0131z\u0131 merak edenler bu ba\u015fl\u0131\u011f\u0131 t\u0131klamalar\u0131 yeterlidir.<\/span><\/p>\n

Devrim m\u00fccadelesinin olmazsa olmaz\u0131 olan s\u0131n\u0131f m\u00fccadelesini bir tarafa b\u0131rak\u0131p uluslar\u0131n kendi kaderlerini tayin hakk\u0131n\u0131n aciliyetiyle u\u011fra\u015fmak bu kez s\u0131n\u0131f m\u00fccadelesinin aciliyetini rafa kald\u0131rmakla y\u00fcz y\u00fcze kal\u0131rlar.\u00a0<\/span><\/span><\/p>\n

Marksizme katk\u0131 yapt\u0131klar\u0131 tarz\u0131nda d\u00fc\u015f\u00fcn\u00fclen devrim yapm\u0131\u015f \u00fclkelerin liderlerinin eserlerinde bu sorun irdelenirken\u00a0uluslar\u0131n kendi kaderlerini tayin etme hakk\u0131 \u00a0<\/em>gibi \u00f6ng\u00f6r\u00fclerinin detay\u0131nda kast edilen ulusun burjuvazisinin \u00f6zg\u00fcrce kendi i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131\/ kendi k\u00f6yl\u00fcs\u00fcn\u00fc s\u00f6m\u00fcrmesi \u00f6rt\u00fck kalm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Buna g\u00f6re aslen\u00a0uluslar\u0131n kendi kaderlerini tayin etme hakk\u0131<\/em>\u00a0 de\u011fil, ulus kavram\u0131nda gizlenen burjuvazinin kendi kaderini tayinine yak\u0131lan \u0131\u015f\u0131\u011f\u0131n bire bir kendisidir. Bu ayr\u0131ma g\u00f6re ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 verdi\u011fini s\u00f6yleyen bir\u00a0‘ulus’\u00a0<\/em>a ait gerilla \u00f6rg\u00fctlenmesi aslen \u00e7ok laf\u0131n\u0131 ettikleri\u00a0(bize g\u00f6re)<\/em>\u00a0 ger\u00e7ekten\u00a0‘ulus’\u00a0<\/em>una ait ger\u00e7ek bir ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 de\u011fil, bu gerilla g\u00fcc\u00fc,\u00a0do\u011fmakta olan yeni burjuvazinin silahl\u0131 birli\u011fidir.<\/em><\/span><\/span><\/p>\n

‘Ulus’<\/em>\u00a0diye tan\u0131mlanan bu kendi halk\u0131\u00a0‘ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na’<\/em>\u00a0 ula\u015fm\u0131\u015f olsalar bile burada kast edilen bu\u00a0‘ulus’<\/em>\u00a0 yine ba\u011f\u0131ms\u0131z olamayacakt\u0131r. Y\u0131ld\u0131z\u0131, eski k\u00f6hnemi\u015f bask\u0131c\u0131 stat\u00fcye kar\u015f\u0131 \u00e7\u0131kan ve bu sava\u015fla parlayan \u00e7i\u00e7e\u011fi burnunda bu yeni burjuvazi,\u00a0‘ilerici g\u00f6z\u00fcken barutunu’<\/em>\u00a0 k\u0131sa bir s\u00fcre sonra t\u00fcketece\u011finden dolay\u0131\u00a0(yani kendi halk\u0131n\u0131n s\u00f6m\u00fcr\u00fclmesinde en \u00f6nemli aslan pay\u0131n\u0131 almas\u0131yla)<\/em>\u00a0 gericile\u015fmesi ka\u00e7\u0131n\u0131lmaz olarak g\u00fcndeme gelecektir.<\/span><\/span><\/p>\n

Burada ba\u011f\u0131ms\u0131zl\u0131k u\u011fruna sava\u015farak \u00f6len\u00a0‘vatan’<\/em>\u00a0\u00a0kavram\u0131n\u0131n ill\u00fczyonistik gizemiyle etkilenen bu u\u011furda \u00f6len bir sava\u015f\u00e7\u0131ya \u015fehit yada \u015fahadete ula\u015ft\u0131\u011f\u0131 tan\u0131m\u0131 g\u00fcndeme getirilmekte. Tamda burada sormak belki de tam zaman\u0131: \u015fehitlik yada \u015fahadet neye g\u00f6re tan\u0131mlanmakta?<\/span><\/span><\/p>\n

Burada tan\u0131mlanan\u00a0‘\u015fehitlik’ \u00a0<\/em>ya da\u00a0‘\u015fahadet’\u00a0\u00a0(popilize edilmi\u015f \u00f6l\u00fcm (ab\u00e7) Ags)<\/em>\u00a0yada\u00a0do\u011fmakta olan burjuvazinin \u00e7\u0131karlar\u0131 u\u011fruna yap\u0131lan yanl\u0131\u015f propagandan\u0131n etkisiyle ajite edilen \u00f6l\u00fcme g\u00f6nderilen masum insanlar\u0131n yazg\u0131s\u0131n\u0131 bay burjuvazi nas\u0131l anlatacak?<\/span><\/span><\/p>\n

Tabiiki anlatamayacak ger\u00e7ekleri.\u00a0<\/span><\/span><\/p>\n

\u00c7\u00fcnk\u00fc yeni do\u011fmakta olan burjuvazi\u00a0‘ulusal ba\u011f\u0131ms\u0131zl\u0131k’<\/em>\u00a0 maskesiyle adeta bir heyula gibi ortal\u0131kta dola\u015fmakta. Kendi i\u00e7inde burjuvazisini bar\u0131nd\u0131ran bir\u00a0‘ulus’<\/em>\u00a0 nas\u0131l \u00f6zg\u00fcr olabilir ki? Ezilenlerin \/ s\u00f6m\u00fcr\u00fclenlerin ger\u00e7ek sava\u015f\u0131 olan s\u00f6m\u00fcr\u00fcs\u00fcz bir d\u00fcnyan\u0131n devrimini\u00a0‘ulusal ba\u011f\u0131ms\u0131zl\u0131k’<\/em>\u00a0 ad\u0131na gizleyen\/geciktiren bay burjuvazinin foyas\u0131\u00a0‘ilerici g\u00f6z\u00fcken barutunu’<\/em>\u00a0 s\u00f6m\u00fcr\u00fcde azg\u0131nla\u015fmas\u0131yla ortaya \u00e7\u0131karacakt\u0131r.<\/span><\/span><\/p>\n

Mesela Sovyet devriminde uykuya yatan burjuvazi elveri\u015fli bir zeminle \u00e7ak\u0131\u015ft\u0131\u011f\u0131nda bir anda eski stat\u00fcs\u00fcne kavu\u015fmakta zorluk \u00e7ekmedi\u011fini s\u00fcreci bizzat ya\u015fayarak g\u00f6rd\u00fck. \u00c7arl\u0131k Rusyas\u0131n\u0131\u00a0‘halklar hapishanesi’\u00a0<\/em>olarak tan\u0131mlayan Lenin’ci teori, sorunu tam tahlil edemeyerek, halklar\u0131 \/ uluslar\u0131 tan\u0131mlad\u0131\u011f\u0131 hapishaneden kurtard\u0131\u011f\u0131n\u0131 zannedip halk ve ulus ad\u0131 alt\u0131nda cilalan\u0131p vitrine koymaktan ba\u015fka \u00e7\u00f6z\u00fcm de getirilmemi\u015ftir.\u00a0<\/span><\/span><\/p>\n

S\u0131n\u0131f\u0131n kendisi ve bu s\u0131n\u0131f\u0131n m\u00fccadelesi ulus ad\u0131 alt\u0131nda tan\u0131mlanmaya \u00e7al\u0131\u015f\u0131larak ulusal m\u00fccadele baz\u0131na indirgenmesi \/ hedef \u015fa\u015f\u0131rt\u0131lmas\u0131, \u00f6rne\u011fin Sovyet sisteminde \u00fcretim ko\u015fullar\u0131nda taraf olarak fiilen var olamayan burjuvaziyi yok etmeyerek\u00a0ulusun benli\u011finde<\/em>\u00a0 ona ya\u015fam serumu verildi\u011fi daha detayl\u0131 anlatmaya gerek varm\u0131? Yukar\u0131da dedi\u011fimiz gibi: Ulus ad\u0131 alt\u0131nda tan\u0131mlanan ayr\u0131mc\u0131 s\u0131fatlar var olduk\u00e7a burjuvazi bir \u015fekliyle var olacakt\u0131r.\u00a01917’den 1991’e kadar s\u00fcrecek olan burjuvazisiz bir s\u00fcrecin<\/em>\u00a0 ya\u015fan\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcrse\u00a0yani 74 y\u0131l sonra<\/em>\u00a0 ormanda serin nemli topra\u011f\u0131n cazibesine dayanamayan\u00a0boy boy burjuvazi mantarlar\u0131n\u0131n<\/em>\u00a0 pat\u0131r pat\u0131r topra\u011f\u0131 yar\u0131p \u00e7\u0131kmas\u0131na benziyor.\u00a0<\/span><\/span><\/p>\n

74 y\u0131l sonra k\u00f6k\u00fcn\u00fcn kaz\u0131ld\u0131\u011f\u0131 san\u0131lan burjuvazi serin nemli topra\u011f\u0131n cazibesine dayanamayan boy boy rengarenk burjuvazi mantarlar\u0131n pat\u0131r pat\u0131r topra\u011f\u0131 yar\u0131p \u00e7\u0131kmas\u0131n\u0131 neye ba\u011flayacaks\u0131n\u0131z?<\/span><\/span><\/p>\n

Bu durum, s\u00f6ylemlerimizin hakl\u0131l\u0131\u011f\u0131n\u0131n ispat\u0131ndan ba\u015fka ne olabilir ki?<\/span><\/span><\/p>\n

Bu durum, s\u00f6ylemlerimizin hakl\u0131l\u0131\u011f\u0131n\u0131n ispat\u0131ndan ba\u015fka ne olabilir ki?<\/span><\/span><\/p>\n

Sosyalizmin asli g\u00f6revlerinin i\u00e7inde olmazsa olmaz ilkeleri olmak zorundad\u0131r. Bunalar 5 y\u0131ll\u0131k 10 y\u0131ll\u0131k, 20 y\u0131ll\u0131k planlar dahilinde\u00a0‘ka\u00e7 santimlik, ka\u00e7 arpa boyu’<\/em>\u00a0 yol al\u0131nd\u0131\u011f\u0131n\u0131n incelenmesi yap\u0131lmal\u0131d\u0131r. Y\u00fcr\u00fcmeyen aksakl\u0131klar tespit edilip aksakl\u0131klara kar\u015f\u0131 \u00f6nlem al\u0131nmal\u0131d\u0131r. Sosyalizmin nihai hedefleri i\u00e7inde, Marks’\u0131n bahsetti\u011fi\u00a0kom\u00fcnizm s\u00fcrecinde devletin s\u00f6nmesi \u00a0<\/em>s\u00fcrecine sosyalist toplumun \u00fcyesi her insan\u0131n\u0131 haz\u0131rlamak gibi g\u00f6revler nas\u0131l ka\u00e7\u0131n\u0131lmazl\u0131ksa, burjuvazinin eseri olan ulus diye bir ilkelli\u011fin varl\u0131\u011f\u0131n\u0131n sa\u00e7mal\u0131\u011f\u0131 insanlar\u0131na anlat\u0131lm\u0131yorsa, insanlar\u0131n\u0131 e\u011fitmiyorsa burjuvazinin eseri olan ilkel ulus anlay\u0131\u015f\u0131yla m\u0131 s\u0131n\u0131fs\u0131z bir toplum dedi\u011fimiz\u00a0‘ihtiyaca g\u00f6re zenginli\u011fin bol oldu\u011fu s\u00f6m\u00fcr\u00fcn\u00fcn hi\u00e7 olmad\u0131\u011f\u0131’<\/em>\u00a0 ilkelli\u011fin simgesi olan\u00a0‘ulus \u00e7e\u015fnili\u011fimizle’<\/em>\u00a0 kom\u00fcnizme girece\u011fimizi umar\u0131m d\u00fc\u015f\u00fcnm\u00fcyoruzdur?<\/span><\/span><\/p>\n

\u0130nsanlar\u0131n e\u015fitli\u011fi i\u00e7in m\u00fccadele eden sosyalistlerin sosyalist toplumdan sonra\u00a0(SSCB bir \u00f6rnek)<\/em>\u00a0 uluslar\u0131n varl\u0131\u011f\u0131n\u0131n kutsanmas\u0131 yap\u0131larak hatta\u00a0‘kendi kaderlerini tayin hakk\u0131’<\/em>\u00a0 gibi b\u00f6b\u00fcrlenerek savunduklar\u0131, \u00f6v\u00fcnd\u00fckleri ayr\u0131mc\u0131l\u0131klar\u0131n\u0131 acaba neden gizlerler?<\/span><\/span><\/p>\n

\u00dcstelikte burjuvaziden devral\u0131nm\u0131\u015f bu ayr\u0131mc\u0131l\u0131\u011f\u0131n ad\u0131 ulus kavram\u0131 de\u011filmi? O halde neden pi\u015fkin bir \u015fekilde bu ulus kavram\u0131na sahip \u00e7\u0131kt\u0131klar\u0131 gibi, malum insanlar\u0131 birebir tasnif\u00e7ilik yaparak ayr\u0131mc\u0131l\u0131\u011f\u0131n bizzat kendisi olan\u00a0<\/strong>‘uluslar\u0131n kendi kaderlerini tayin etme’<\/em>\u00a0 tan\u0131mlama abs\u00fcrtl\u00fc\u011f\u00fc ille de bir Kilisede dini ayinlerle kutsanmas\u0131 gerekmiyor! Bir delinin kuyuya ta\u015f atmas\u0131yla ba\u015flayan bu s\u00fcre\u00e7 k\u0131rk ak\u0131ll\u0131n\u0131n bu ta\u015f\u0131 kuyudan \u00e7\u0131karma uygulamas\u0131 s\u00fcreci i\u00e7inde kaybolmas\u0131na benziyor. S\u00f6z\u00fcm\u00fcz ona o sosyalist toplumun \u00fcyeleri elveri\u015fli ortam geldi\u011finde\u00a0(par\u00e7alanan Yugoslavya \u00f6rne\u011finde oldu\u011fu gibi)\u00a0<\/em>\u00a0uluslar\u0131n bir birlerini bo\u011fazlamas\u0131\u00a0‘uluslar\u0131n kendi kaderlerini tayin etme’<\/em>\u00a0 ilkesinin pratikte ya\u015fanm\u0131\u015f en belirgin \u00f6rne\u011fidir.\u00a0<\/span><\/span><\/p>\n

Ayr\u0131mc\u0131 yan\u0131 \u00f6zenle gizlenen bu teoriye g\u00f6re uluslar,\u00a0(par\u00e7alanan Yugoslavya \u00f6rne\u011finde oldu\u011fu gibi)<\/em>\u00a0 kendi kaderini i\u015fte b\u00f6yle\u00a0‘tayin’ \u00a0<\/em>(!)\u00a0ederler.<\/span><\/span><\/p>\n

Sermayenin enter–>nasyonel dayan\u0131\u015fmas\u0131\u00a0<\/strong><\/span><\/span><\/p>\n

Sorun teorize edilmeye bir kez yanl\u0131\u015f yerden ba\u015fland\u0131 m\u0131 ayn\u0131 lokomotifin arkas\u0131na ba\u011flanan vagonlar\u0131n do\u011fru vagonlar oldu\u011funa bak\u0131lmadan h\u0131zla giden trenin t\u00fcm\u00fcne bakarsak elbette vagonlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 de\u011fil tren katar\u0131n\u0131n kendisini g\u00f6r\u00fcr\u00fcz. Vagonlar\u0131n o noktada\u00a0<\/em><\/strong>(yanl\u0131\u015f vagonlar)<\/em>\u00a0 olup olmamas\u0131n\u0131n bir \u00f6nemi yok. Burjuvazinin uluslar aras\u0131 b\u00fcy\u00fck kapitalist gruplar\u0131yla \u00e7\u0131karlar\u0131 belli \u00f6l\u00e7\u00fcde \u00e7ak\u0131\u015ft\u0131\u011f\u0131 i\u00e7in sermaye baz\u0131nda Enternasyonalist bir dayan\u0131\u015fmay\u0131 mecburen do\u011furmak zorundad\u0131r. Bu t\u00fcrden dayan\u0131\u015fma \u00e7\u0131karlar\u0131 gere\u011fi uluslar aras\u0131 fink atan burjuvazinin sorunudur.<\/span><\/span><\/p>\n

Bu noktada sosyalist devrimcilerinin uluslararas\u0131nda fink atan kapitalist emperyalistlerle ne bir i\u015fi olabilir nede bir dayan\u0131\u015fmas\u0131 olabilir.<\/span><\/span><\/p>\n

\u0130nsanl\u0131\u011f\u0131n ulusal ayr\u0131l\u0131klarla tasnif edilmesiyle ba\u015flayan bu b\u00f6l\u00fcnme ulusal burjuvazilerinin daha iyi palazlanmas\u0131na neden olurken burjuvazi \u00fcretimde makinele\u015fme s\u00fcrecine hakim olmas\u0131yla ba\u015flayan s\u00fcrecin tekab\u00fcl\u00fcnde burjuvaziyi s\u00f6m\u00fcr\u00fcde lehine geli\u015fen art\u0131 de\u011ferin devasa boyutlar\u0131 kendisini kapitalist yapmakta etkin olmu\u015ftur. K\u0131sacas\u0131 \u00fcretim; burjuvaziden kapitalizme evrimle\u015fmesinde en \u00f6nemli belirleyici nedeni olu\u015fturmu\u015ftur. Kapitalistle\u015fen burjuvaziyi elbette ki yeni g\u00f6revler bekleyecektir.\u00a0<\/span><\/span><\/p>\n

\u00dcretimin yo\u011funla\u015fmas\u0131 yeni pazar aray\u0131\u015flar\u0131 kapitalist d\u00f6nemin \u00f6zelli\u011fi oldu\u011funu herkes bilir. Ulusalla\u015fan sermaye kendi ulusal \u00e7itlerinin dar gelmesiyle \u00f6n\u00fcne \u00e7\u0131kan her \u015feyi doymak bilmez i\u00e7 g\u00fcd\u00fcyle yutma e\u011filimi ta\u015f\u0131mas\u0131yla \u00fcnl\u00fcd\u00fcr burjuvazinin emperyalist a\u015famas\u0131. Burjuvazi bu emperyalist a\u015famas\u0131nda sald\u0131rgand\u0131r ayn\u0131 zamanda i\u015fgalcidir. Vatan millet tamtamlar\u0131yla uyand\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan bu milliyet\u00e7i ruh ayn\u0131 zamanda fa\u015fizmin birebir ayak sesleridir.<\/span><\/span><\/p>\n

Yeni yeni pazar aray\u0131\u015flar\u0131 \u00e7o\u011fu zaman sermayenin globalla\u015fmas\u0131n\u0131n bir gere\u011fi olarak Enternasyonalist bir i\u015fbirli\u011fi i\u00e7ine girerlerken kimi zaman \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131nda anla\u015fmazl\u0131klar\u0131n gere\u011fi sava\u015fa girmekten ka\u00e7\u0131nmad\u0131klar\u0131n\u0131 biliyoruz.<\/span><\/span><\/p>\n

\u00c7\u0131kar sava\u015flar\u0131 dedi\u011fimiz payla\u015f\u0131m sava\u015flar\u0131 yeni d\u00fcnya d\u00fczeninin kurulmas\u0131nda en az\u0131ndan 40-50 y\u0131ll\u0131k hakimiyetin p\u00fcr\u00fczs\u00fcz bir \u015fekilde i\u015flemesinin fesatl\u0131k derecesinde bir birini \u00e7ekemeyen ama\u00a0(mutlu g\u00f6z\u00fcken) \u00a0<\/em>kapitalizmin aile resmidir.<\/span><\/span><\/p>\n

Vah\u015fi do\u011fan\u0131n ger\u00e7ek\u00e7i yasas\u0131 gibi ya b\u00fcy\u00fck bal\u0131k k\u00fc\u00e7\u00fck bal\u0131\u011f\u0131 yutan a\u00e7l\u0131k ve avlanma i\u00e7 g\u00fcd\u00fcs\u00fcnde oldu\u011fu gibi vah\u015fi kapitalist sisteminde kar ve yutma yok etme\u00a0(b\u00fcy\u00fck bal\u0131k)<\/strong><\/em>\u00a0 kural\u0131 var oldu\u011fu s\u00fcrece ne kapitalizm krizden kurtulacakt\u0131r nede pazarlar\u0131 k\u00fc\u00e7\u00fcld\u00fck\u00e7e yeni pazarlar\u0131 ele ge\u00e7irmek i\u00e7in d\u00fcnya sava\u015f\u0131ndan vaz ge\u00e7ecektir.<\/span><\/span><\/p>\n

Uluslararas\u0131 gasp ve h\u0131rs\u0131zl\u0131\u011f\u0131n \/ haydutlu\u011fun ad\u0131 \u00a0payla\u015f\u0131m sava\u015f\u0131d\u0131r. Kimi zaman krizden kurtulamayan kapitalizm nas\u0131l haydutlu\u011fa soyundu\u011funu hepimiz biliriz. A\u015fa\u011f\u0131da g\u00f6rsel kendi d\u00f6neminin haydutlu\u011funu anlat\u0131yor bize.<\/span><\/p>\n

\"\"<\/span><\/p>\n

”Pazar \u2014 i\u015fte, gen\u00e7 burjuvazi i\u00e7in ana sorun. Gen\u00e7 burjuvazinin ere\u011fi, meta’y\u0131 pazara s\u00fcrmek ve bir ba\u015fka milliyetin burjuvazisi ile rekabetten zafer kazanm\u0131\u015f olarak \u00e7\u0131kmakt\u0131r. Kendi “\u00f6z”, “ulusal” pazar\u0131n\u0131 sa\u011flama ba\u011flama iste\u011finin nedeni budur. Pazar, burjuvazinin milliyet\u00e7ili\u011fi \u00f6\u011frendi\u011fi ilk okuldur.\u00a0Ama i\u015fler her zaman pazarla s\u0131n\u0131rlanmaz.<\/span><\/span><\/p>\n

Sava\u015f\u0131ma, “bilek g\u00fcc\u00fc ve salt savunma” y\u00f6ntemleri ile, egemen s\u0131n\u0131f\u0131n yar\u0131-feodal, yar\u0131-burjuva b\u00fcrokrasisi de kat\u0131l\u0131r. Efendi bir ulusun burjuvazisi, ister k\u00fc\u00e7\u00fck, ister b\u00fcy\u00fck olsun, [sayfa 22] \u00f6nemli de\u011fil, rakibinin hakk\u0131ndan “daha \u00e7abuk” ve “daha korkusuzca” gelme olana\u011f\u0131n\u0131 kazan\u0131r. “G\u00fc\u00e7ler” birle\u015fir ve “ba\u015fka \u0131rktan” burjuvaziye kar\u015f\u0131, bask\u0131 bi\u00e7iminde yozla\u015fan, bir dizi k\u0131s\u0131tlay\u0131c\u0131 \u00f6nlemler uygulanmaya ba\u015flan\u0131r.”\u00a0<\/span>(***)<\/em><\/strong><\/span><\/sup><\/span><\/p>\n

Bunu aksisi kapitalizmin ruhuna ait olan h\u0131rs egosunun birebir inkar\u0131d\u0131r.<\/span><\/span><\/p>\n

Ulus ad\u0131 alt\u0131nda tan\u0131mlanan ayr\u0131mc\u0131 s\u0131fatlar var olduk\u00e7a burjuvazi var olacakt\u0131r. Burjuvazi var olduk\u00e7a sava\u015flar ka\u00e7\u0131n\u0131lmaz olacakt\u0131r.<\/span><\/span><\/p>\n

\u0130leti\u015fim arac\u0131 olan bir dil’e ulusalc\u0131 elbisenin giydirilmesi<\/strong><\/span><\/span><\/p>\n

Elbette ileti\u015fim arac\u0131 olan bir dilin \u00fczerine ulusalc\u0131l\u0131k penceresinden bakanlar bu bazda bi\u00e7ilen bir misyonu normal g\u00f6rebilirler. Hatta bu do\u011frultuda kaleme al\u0131nm\u0131\u015f konusu gere\u011fi bu detaylar\u0131 \u00f6ne \u00e7\u0131karan \u00f6rnek bir kitap da diyebiliriz buna. Kitab\u0131n ismi\u00a0‘<\/em><\/strong>‘\u0130lerisi \u0130\u00e7in.”\u00a0<\/em><\/span><\/span><\/p>\n

Kitab\u0131n tan\u0131t\u0131m\u0131 \u015fu c\u00fcmlelerle ifade ediliyor:\u00a0”… T\u00fcrkiye\u2019nin savunmas\u0131 neden T\u00fcrk\u00e7enin savunmas\u0131yla ba\u015flar? Yabanc\u0131 dille e\u011fitim ihaneti nas\u0131l devam ettiriliyor?…”<\/em>\u00a0 vs. neden bu al\u0131nt\u0131y\u0131 yapt\u0131\u011f\u0131m\u0131za(gerek duydu\u011fumuza gelince)<\/em>\u00a0 gelecek i\u00e7in \u00f6nermelerimiz olan, yaz\u0131m\u0131z\u0131n ana temas\u0131 i\u00e7inde s\u0131k\u00e7a tekrarlad\u0131\u011f\u0131m\u0131z\u00a0(d\u00fcnya \u00f6l\u00e7e\u011fine n\u00fcfus edecek tek bir dilin kullan\u0131lmas\u0131)\u00a0<\/em>\u00a0tezimize ilk bak\u0131\u015fta ayk\u0131r\u0131 bir d\u00fc\u015f\u00fcnceymi\u015f gibi \u00e7a\u011fr\u0131\u015f\u0131m yapsa da, bizim d\u00fc\u015f\u00fcncemiz\u00a0burjuvazinin tamamen tarih oldu\u011fu, kapitalizmin buhar oldu\u011fu<\/em>\u00a0 bir d\u00fczenden bahsetti\u011fimizi kar\u0131\u015ft\u0131rmamak gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/span><\/p>\n

Bu kitab\u0131 kaleme alan yazar\u0131m\u0131z\u0131n kayg\u0131s\u0131n\u0131 elbette anl\u0131yorum. Ulusalc\u0131l\u0131\u011f\u0131n reva\u00e7ta oldu\u011fu bu d\u00f6nemde yazar\u0131m\u0131z hakl\u0131 olarak kayg\u0131lanmaktad\u0131r. D\u00fcnya \u00f6zg\u00fcl\u00fcne kafa yoran bir insan, y\u0131llarca belki de as\u0131rlarca eme\u011fe \u00f6z veriye gerek duyulan bu uyduruk dillerin bu denli kaosuna ne diyebilecek onu merak ediyorum. Dil yabanc\u0131la\u015fman\u0131n temel karakteri olmamal\u0131, anla\u015fma\/anlama birbirini de\u011ferlendirme ve ileti\u015fim arac\u0131 olmal\u0131d\u0131r. Ne yaz\u0131k ki bu kaos, yabanc\u0131la\u015fman\u0131n, ayr\u0131mc\u0131l\u0131\u011f\u0131n bire bir ifade \u015fekli olmu\u015ftur.<\/span><\/span><\/p>\n

Ali Galip Say\u0131lgan \/ 10-12-2011<\/span><\/span><\/p>\n

D\u0130P NOTLAR\u00a0<\/strong><\/span><\/u><\/span><\/p>\n

(*)<\/strong><\/sup><\/span><\/em> Motivasyon:\u00a0Kelime anlam\u0131yla motivasyon motive etmek ,sevk etmek harekete ge\u00e7irmek, bir \u015feye neden olmakt\u0131r. Burada harekete ge\u00e7iren \u015feyin kendisi motivedir, ‘motiv’ dir .Tepki do\u011furan her uyar\u0131c\u0131 etkiye dayanan davran\u0131\u015f \u015fekli motivenin kendisidir.<\/span><\/span><\/p>\n

(**)<\/strong><\/span><\/em><\/sup>\u00a0\u0130nsan topluluklar\u0131n\u0131n egemenlerce b\u00f6l\u00fcn\u00fcp s\u00f6m\u00fcr\u00fclme s\u00fcrecinin ba\u015flang\u0131c\u0131 (ulus ad\u0131yla son \u015feklini almas\u0131 gibi vs. etkenler) burjuvazinin tarih sahnesine \u00e7\u0131kmas\u0131yla tamamland\u0131\u011f\u0131 i\u00e7in, neden ve sebep ili\u015fkisinde burjuvazi tan\u0131m\u0131n\u0131 kullan\u0131yoruz.<\/span><\/span><\/p>\n

(***)\u00a0<\/strong><\/sup><\/span><\/em>Marksizm ve ulusal sorun\/Stalin<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Neden ve ne i\u00e7in uluslar\u0131n kendi kaderlerini tayin hakk\u0131? \u00a0Gelin birde bu a\u00e7\u0131dan bakal\u0131m, ne dersiniz? E\u011fer bu \u00f6nerme sosyalist toplum sonras\u0131 i\u00e7in s\u00f6yleniyorsa buna ne gerek var? Sosyalizm \u00e7a\u011f\u0131nda ulus\u00e7uluk gibi milliyet\u00e7ilik \u00f6gelerini b\u00fcnyesinde ta\u015f\u0131yan\u00a0(adeta geri bir yap\u0131lanmaya) \u00f6vg\u00fcler<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-133","post","type-post","status-publish","format-image","hentry","category-genel","post_format-post-format-image"],"yoast_head":"\nYaratt\u0131\u011f\u0131 uluslara \u00f6d\u00fcl verme hakk\u0131... - \u00d6zg\u00fcr-Meydan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=133\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yaratt\u0131\u011f\u0131 uluslara \u00f6d\u00fcl verme hakk\u0131... - \u00d6zg\u00fcr-Meydan\" \/>\n<meta property=\"og:description\" content=\"Neden ve ne i\u00e7in uluslar\u0131n kendi kaderlerini tayin hakk\u0131? \u00a0Gelin birde bu a\u00e7\u0131dan bakal\u0131m, ne dersiniz? 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