{"id":1434,"date":"2023-06-20T23:09:01","date_gmt":"2023-06-20T20:09:01","guid":{"rendered":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1434"},"modified":"2024-12-03T15:35:21","modified_gmt":"2024-12-03T12:35:21","slug":"1434","status":"publish","type":"post","link":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1434","title":{"rendered":"Cehalet baz\u0131 toplumlar\u0131n kaderi mi?"},"content":{"rendered":"

\"\"<\/a><\/p>\n

G\u00fcn\u00fcm\u00fczde dini siyasete alet eden bir g\u00fcruhun toplumu sarmal\u0131na almas\u0131n\u0131n nedenlerini d\u00fc\u015f\u00fcn\u00fcyor olmak bu konuda s\u00fcrd\u00fcr\u00fclen, s\u00fcrekli \u00fcst\u00fc \u00f6rt\u00fclen zihin bulan\u0131kl\u0131\u011f\u0131n\u0131 aralamada sarf edilen de\u011ferli bir \u00e7aba olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. <\/span><\/p>\n

Dini icat eden insan o\u011flu, icat etti\u011fi \u015feye yabanc\u0131la\u015farak dinin hegomanyas\u0131n\u0131n cazibesine kap\u0131lm\u0131\u015ft\u0131r. Dinsel metinler kutsall\u0131k atfettikleri kitaplara ve otoriteye itaat etmeyi \u00f6\u011f\u00fctlemesiyle \u00fcnlenmi\u015ftir. Burada ele ald\u0131\u011f\u0131m\u0131z konu ne tarihsel a\u00e7\u0131dan din sosyolojisi nede i\u015flevsiz bir Tanr\u0131\u2019n\u0131n ele\u015ftirisidir.<\/span><\/p>\n

Dincilik kisvesi alt\u0131nda geli\u015ftirilen gericili\u011fin \/ yobazl\u0131\u011f\u0131n neden dinle atba\u015f\u0131 gitti\u011fini irdelemektir. Yobazl\u0131k, ba\u011fnazl\u0131k, gericilik neden din kisvesi alt\u0131na geli\u015fiyor? <\/span><\/p>\n

Din yobazl\u0131\u011f\u0131, ba\u011fnazl\u0131\u011f\u0131, gericili\u011fi neden besliyor?<\/span><\/p>\n

B\u00fct\u00fcn yollar\u0131n Roma\u2019ya \u00e7\u0131kar teriminin esprisi gibi sorun d\u00f6n\u00fcp dola\u015f\u0131p cahilli\u011fe \u00e7\u0131k\u0131yor.<\/span><\/p>\n

Bu konuya d\u0131\u015far\u0131dan bakan ba\u011f\u0131ms\u0131z bir g\u00f6zlemci ise, su\u00e7un tamam\u0131n\u0131 mevcut gericili\u011fin kendisindeymi\u015f gibi g\u00f6r\u00fcr. Asl\u0131nda bu bir yan\u0131lsamad\u0131r.<\/span><\/p>\n

Bu yan\u0131lsaman\u0131n tarihsel a\u00e7\u0131dan bir \u00e7e\u015fit kulu\u00e7kaya yatm\u0131\u015f olan as\u0131l su\u00e7lusu, evlatlar\u0131n\u0131 iyi bir \u015fekilde yeti\u015ftiremeyen iyi e\u011fitim veremeyen cahil kad\u0131nlard\u0131r. <\/span><\/p>\n

Elbette amac\u0131m bu kategoriye giren cahil kad\u0131nlar\u0131 direkt olarak su\u00e7lamak de\u011fildir, elbette bu gelene\u011fi bir miras gibi devrald\u0131klar\u0131 i\u00e7in b\u00f6ylesi bir stat\u00fcye boyun e\u011fmekten ba\u015fka yapabilecek \u00f6z deneyimlerden yoksun olu\u015flar\u0131ndan bu paradigman\u0131n nesnelli\u011fidir. <\/span><\/p>\n

Toplum i\u00e7inde gemi az\u0131ya alm\u0131\u015f gericilerle u\u011fra\u015f\u0131lmas\u0131 sivrisineklerle u\u011fra\u015f\u0131lmaya benzer. Batakl\u0131\u011f\u0131n kendisi nedense atlan\u0131p g\u00f6rmezlikten gelinir. \u015eunu herkes kafas\u0131na sokmal\u0131 ki, kad\u0131nlar cahil kald\u0131k\u00e7a bu cehalet hep var olacakt\u0131r. Sonrada diyoruz bu gerici yobazlar kad\u0131n\u0131n k\u0131\u00e7\u0131yla ba\u015f\u0131yla neden bu kadar u\u011fra\u015f\u0131yor\u2026 <\/span><\/p>\n

\u0130nand\u0131klar\u0131 dinde bile cinsellik \u00f6d\u00fcl\u00fc var. Her erke\u011fe Cennette 72 tane Huri ile \u00f6d\u00fcllenece\u011fine inanan her erkek birde cahil ise neden d\u00fcnya evinde kad\u0131nlar\u0131n giyimine, neden kad\u0131nlar\u0131n k\u0131\u00e7\u0131yla ba\u015f\u0131yla u\u011fra\u015ft\u0131klar\u0131n\u0131 anlamak zor olmasa gerekir. <\/span><\/p>\n

Erke\u011fe vaat edilen 72 Huri g\u00fczel ho\u015f lakin kendi kar\u0131lar\u0131na verilecek 72 tane Nuri verilip verilmeyece\u011fini sorgulamas\u0131n\u0131 asla yapamazlar. \u00c7\u00fcnk\u00fc dinde sorgulamak yasakt\u0131r\u2026<\/span><\/p>\n

E\u011fitimsiz cahil bir kad\u0131n\u0131n elinde yeti\u015fen erkek \u00e7ocu\u011fa din kisvesi alt\u0131nda \u00f6rt\u00fck bir \u015fekilde kad\u0131n\u0131n k\u0131\u00e7\u0131yla ba\u015f\u0131yla u\u011fra\u015fabilmenin e\u011fitimi di\u011fer bir deyi\u015fle devrald\u0131\u011f\u0131 gelenekleri aktar\u0131r. E\u011fitimsiz cahil anneden e\u011fitimi alan \u00e7ocuk yeti\u015fkin oldu\u011funda kad\u0131nlar hakk\u0131nda bir \u00e7e\u015fit kural h\u00fckmeden, kural koyan, egemen erkek toplumunun fert s\u00fcr\u00fcs\u00fcne kat\u0131l\u0131r.<\/span><\/p>\n

Elbette konumuz egemen erkek toplumundaki gericili\u011fin m\u00fcsebbipleri olunca gerek mutaass\u0131p gerekse tutucu bir aile bile\u015fkesinde k\u0131z \u00e7ocuklar\u0131n\u0131n fazla se\u00e7me haklar\u0131 olmad\u0131\u011f\u0131 i\u00e7in, din i\u00e7erikli gericili\u011fin yap\u0131 ta\u015flar\u0131n\u0131 olu\u015fturan etkili ve etken, bir bak\u0131ma kolay malzeme olan, erkek \u00e7ocu\u011fu temel al\u0131nm\u0131\u015ft\u0131r. Konuya bir ba\u015fka a\u00e7\u0131dan \u00f6rnek vermek gerekirse; mesela gericilikten nemaland\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a belli olan Sebahattin Zaim \u00dcniversitesi Rekt\u00f6r Yard\u0131mc\u0131s\u0131 Prof. Dr. \u00fcnvanl\u0131 bir \u00f6\u011fretim g\u00f6revlisi cahilli\u011fe neden methiyeler dizerken kendi okumu\u015flu\u011funa hi\u00e7 de lanetler diziyor g\u00f6z\u00fckm\u00fcyor? Bu derin paradoksun yap\u0131sal \u00f6zelli\u011fi \u00f6z\u00fcnde bu kadar a\u00e7\u0131k olabilirdi.<\/span><\/p>\n

Gericilik d\u00fczeninden nemalanan bu \u015fah\u0131s ne s\u00f6ylemi\u015fti hat\u0131rlayal\u0131m:<\/em> \u201cBizde de \u015fimdi okuma oran\u0131 artt\u0131k\u00e7a beni afakanlar bas\u0131yor. Ben daha \u00e7ok cahil ve okumam\u0131\u015f, tahsilsiz kesimin ferasetine g\u00fcveniyorum bu \u00fclkede\u201d<\/em> demi\u015fti. Gericilik d\u00fczeninden nemalan bu \u015fahsiyet cahilli\u011fe \u00f6vg\u00fc yapay\u0131m derken, kendine g\u00fcvensizli\u011fini \u00e7ok iyi anlatm\u0131\u015f. <\/span><\/p>\n

Cahil ve okumam\u0131\u015f, tahsilsiz kesimin feraseti kendisine benzemeyen bir okumu\u015fa neden g\u00fcvensin?<\/em><\/span><\/p>\n

Zaman zaman bu kazana odun atan bu t\u00fcrden farkl\u0131 ki\u015filer \u00e7\u0131ksa da konumuz din i\u00e7erikli gericili\u011fin m\u00fcsebbibi batakl\u0131\u011f\u0131n tan\u0131mlanmas\u0131d\u0131r. Konumuza d\u00f6necek olursak cahil bir annenin yeti\u015ftirdi\u011fi cahil erkek, toplumsal kategoride din tanstansl\u0131 gericili\u011fin verimli olarak kullan\u0131\u015fl\u0131 asl\u0131nda\u00a0 do\u011fada az rastlanan nadir elementler gibi kendine \u00f6zg\u00fc \u00e7ok \u00f6zel malzemesidir. <\/span><\/p>\n

Cahil bir annenin elinden yeti\u015fmi\u015f dini kendisine rehber edinmi\u015f gericili\u011fe e\u011filimli her birey, bu \u00e7ark\u0131n d\u00f6nmesi i\u00e7in do\u011fal olarak kendi k\u0131z \u00e7ocuklar\u0131n\u0131n okumas\u0131n\u0131 istemezler. <\/span><\/p>\n

K\u0131z \u00e7ocuklar\u0131 cahil b\u0131rak\u0131ld\u0131k\u00e7a, cahil annelerin yeti\u015ftirdi\u011fi gerici tutucu aile fertleri toplumsal camiada \u00f6nemli bir yer tuttuklar\u0131 i\u00e7in tarikatlar\u0131n \u00e7o\u011falmas\u0131n\u0131 tetikler. Toplumsal a\u00e7\u0131dan ayd\u0131nlanman\u0131n \u00f6n\u00fcnde engel olan gericili\u011fin hakimiyeti palazlanmaya ba\u015flar. Gericilik do\u011fas\u0131 gere\u011fi, elveri\u015fli \u00f6rg\u00fctlenmeyi olu\u015fturdu\u011funda bu kez devleti ele ge\u00e7irir. Yukarda de\u011findi\u011fim gibi, batakl\u0131\u011f\u0131n nedeni sivrisinekler de\u011fil, sivrisinekleri \u00fcreten batakl\u0131\u011f\u0131n kendisidir. Di\u011fer bir anlat\u0131mla batakl\u0131k bireysel olarak gerici, tutucu, bireyler de\u011fil, batakl\u0131k cahil b\u0131rak\u0131lan anne adaylar\u0131 kad\u0131nlard\u0131r. E\u011fitimli donan\u0131ml\u0131 k\u00fclt\u00fcrl\u00fc kad\u0131nlar, k\u00fclt\u00fcrl\u00fc, donan\u0131ml\u0131, e\u011fitimli \u00e7ocuklar yeti\u015ftirir.<\/span><\/p>\n

\u00a0_Ali Galip Say\u0131lgan_<\/span><\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fczde dini siyasete alet eden bir g\u00fcruhun toplumu sarmal\u0131na almas\u0131n\u0131n nedenlerini d\u00fc\u015f\u00fcn\u00fcyor olmak bu konuda s\u00fcrd\u00fcr\u00fclen, s\u00fcrekli \u00fcst\u00fc \u00f6rt\u00fclen zihin bulan\u0131kl\u0131\u011f\u0131n\u0131 aralamada sarf edilen de\u011ferli bir \u00e7aba olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Dini icat eden insan o\u011flu, icat etti\u011fi \u015feye yabanc\u0131la\u015farak dinin hegomanyas\u0131n\u0131n<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1434","post","type-post","status-publish","format-standard","hentry","category-genel"],"yoast_head":"\nCehalet baz\u0131 toplumlar\u0131n kaderi mi? - \u00d6zg\u00fcr-Meydan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1434\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cehalet baz\u0131 toplumlar\u0131n kaderi mi? - \u00d6zg\u00fcr-Meydan\" \/>\n<meta property=\"og:description\" content=\"G\u00fcn\u00fcm\u00fczde dini siyasete alet eden bir g\u00fcruhun toplumu sarmal\u0131na almas\u0131n\u0131n nedenlerini d\u00fc\u015f\u00fcn\u00fcyor olmak bu konuda s\u00fcrd\u00fcr\u00fclen, s\u00fcrekli \u00fcst\u00fc \u00f6rt\u00fclen zihin bulan\u0131kl\u0131\u011f\u0131n\u0131 aralamada sarf edilen de\u011ferli bir \u00e7aba olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. 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