{"id":1938,"date":"2025-05-10T16:16:33","date_gmt":"2025-05-10T13:16:33","guid":{"rendered":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1938"},"modified":"2025-05-10T16:25:20","modified_gmt":"2025-05-10T13:25:20","slug":"mazlum-halklar-jargonu-uzerine","status":"publish","type":"post","link":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1938","title":{"rendered":"Mazlum halklar jargonu \u00fczerine"},"content":{"rendered":"\n
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Eskiden tart\u0131\u015fmalarda k\u00fcltle\u015fmi\u015f olan bu s\u00f6zc\u00fc\u011f\u00fc s\u00fcrekli tekrarlayan s\u0131k s\u0131k kurdu\u011fu c\u00fcmlelerde bu s\u00f6zc\u00fc\u011fe bir \u015fekilde g\u00f6nderme yapan lafazanlar\u0131m\u0131z vard\u0131 elbette bu kavram d\u00f6nemin \u015fartlar\u0131na \u00f6zg\u00fcn belirli bir do\u011frulu\u011fa, belirli bir tutarl\u0131l\u0131\u011fa sahip olsada d\u00f6nemin \u00f6zg\u00fcn ko\u015fullar\u0131nda yerini alan mazlum haklarda g\u00fcn\u00fcm\u00fczde de\u011fi\u015fti\u011fini mevcut \u00e7emberin d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz. Zaten diyalekti\u011fin birinci yasas\u0131 de\u011fi\u015fim oldu\u011funa g\u00f6re \u015feyler aral\u0131ks\u0131z de\u011fi\u015fir ve geli\u015firler. Diyalekti\u011fin ikinci yasas\u0131; ise kar\u015f\u0131l\u0131kl\u0131 etkidir. Her \u015fey kar\u015f\u0131l\u0131kl\u0131 etki halindedir ve bu etki zaten de\u011fi\u015fimi do\u011furaca\u011f\u0131na g\u00f6re ge\u00e7mi\u015fte s\u0131k s\u0131k kurdu\u011fu c\u00fcmlelerde bu s\u00f6zc\u00fc\u011fe yer veren lafazanlar\u0131m\u0131zda de\u011fi\u015fti. Gelinen noktada mazlum haklar kavram\u0131yla tasvir etti\u011fimiz halklar\u0131nda de\u011fi\u015fmedi\u011fini iddia etmek diyalekti\u011fin yasalar\u0131n\u0131 anlamamakla ilgilidir.<\/p>\n\n\n\n

\u2018Mazlum halk\u2019 esprisi daha \u00e7ok g\u00fc\u00e7s\u00fcz, s\u00f6m\u00fcr\u00fclen emperyalist ama\u00e7 g\u00fctmeyen hegomanyac\u0131 militarist g\u00fc\u00e7 kar\u015f\u0131s\u0131nda savunmas\u0131z kalan co\u011frafyaya \u00f6zg\u00fc halklar, uluslar kimi az\u0131nl\u0131klar kast edilmekteydi. Elbette bu co\u011frafyada bu t\u00fcrden az\u0131nl\u0131klar ya\u015fam\u0131\u015f olsalarda kimi zaman egemen burjuvazinin toplumun l\u00fcmpen kesimlerinin k\u0131\u015fk\u0131rtmas\u0131yla ulusal bask\u0131n\u0131n bir yans\u0131mas\u0131 olarak istenmeyen olaylar ya\u015fanm\u0131\u015ft\u0131r. Az\u0131nl\u0131klar sorunu ba\u015fka co\u011frafyalarda oldu\u011fu gibi bu co\u011frafyan\u0131n hediyesi deyip ge\u00e7mek istiyorum lakin bu co\u011frafyaya bu hediyeyi kim verdi? As\u0131l sorulmas\u0131 gereken soruda bence bu olmal\u0131d\u0131r.<\/p>\n\n\n\n

Tarihsel a\u00e7\u0131dan eme\u011fin emek olarak fark edildi\u011finde, eme\u011fin s\u00f6m\u00fcr\u00fcc\u00fclere do\u011fru \u2018g\u00f6r\u00fcc\u00fcye \u00e7\u0131kma\u2019 s\u00fcreci kadar eski oldu\u011funu s\u00f6ylersek hatal\u0131 davranmam\u0131\u015f oluruz. Eme\u011fin al\u0131c\u0131s\u0131 olan s\u00f6m\u00fcr\u00fcc\u00fclerin s\u0131n\u0131fsalla\u015fmas\u0131yla eme\u011fini satmaya muhta\u00e7 b\u0131rak\u0131lan emek sat\u0131c\u0131lar\u0131n\u0131n s\u0131n\u0131fsalla\u015fmas\u0131n\u0131 ortaya \u00e7\u0131kard\u0131. \u0130ster buna seny\u00f6rlerle serfler deyin isterseniz modern kapitalist toplumun burjuvazisi i\u015f\u00e7i s\u0131n\u0131f\u0131 deyin sonu\u00e7 itibariyle ipleri bir \u015fekilde \u00e7oktan ele ge\u00e7irmi\u015f olan egemenlerin kendi iktidar\u0131n\u0131 peki\u015ftirmek i\u00e7in buldu\u011fu yeg\u00e2ne form\u00fcl olan ulus olma esprisidir.<\/p>\n\n\n\n

Ulus olgusu ve ulusalc\u0131l\u0131k milli burjuvaziye verilen garant\u00f6rl\u00fc\u011f\u00fcn gizlenmi\u015f vitrinidir. Bu vitrinin i\u00e7inde kimlik aidesinden tutunda vatan kavram\u0131na varana kadar s\u0131radan bir insan\u0131n ilk bak\u0131\u015fta anlayamayaca\u011f\u0131 gizli bir toplum s\u00f6zle\u015fmesi s\u00f6z konusudur. Milliyet\u00e7ilik kavram\u0131 bu s\u00f6zle\u015fmenin teminat\u0131d\u0131r.<\/p>\n\n\n\n

Vitrinde sunularak pazarlanan albenili vatan ve milliyet\u00e7ilik olgusu hi\u00e7bir zaman kendi amac\u0131n\u0131 if\u015fa etmez. \u00d6z\u00fcnde koruma alt\u0131na ald\u0131\u011f\u0131 burjuvazinin s\u0131n\u0131rlar\u0131 \u00e7izilmi\u015f olan ulusal \u00e7itler i\u00e7inde garant\u00f6rl\u00fc\u011f\u00fc vard\u0131r bu vitrinde.<\/p>\n\n\n\n

Konumuz elbette vatan ve milliyet\u00e7ilik kavramlar\u0131 de\u011fil merak edenler bu konuyu i\u015flemi\u015f oldu\u011fum a\u015fa\u011f\u0131da vermi\u015f oldu\u011fum konuya ili\u015fik form\u00fclasyonlar\u0131ma bakabilirler. Bu konuya \u2018\u2019Vatan Nedir ve Kimindir\u2019\u2019 ba\u015fl\u0131\u011f\u0131yla ele alm\u0131\u015ft\u0131m (*)<\/p>\n\n\n\n

Birbirinden soyut olmayan konulara g\u00f6nderme yapm\u0131\u015f olsamda unutulmamal\u0131d\u0131r ki, bu konular zincirin halkas\u0131 gibi birbirine ba\u011fl\u0131d\u0131r, nas\u0131l halkas\u0131z zincir olmaz ise halks\u0131z, milliyetsiz, ulussuz ne bir vatan olabilir nede ezilen mazlum halk olabilir. Bunlar\u0131n her biri halkad\u0131r ve zincirin kendisidir.<\/p>\n\n\n\n

Mazlum halk veya halklar konusuna d\u00f6necek olursak halk ve haklar, milliyetler, klan ve a\u015firetle, din ve dil vs. gibi ayr\u0131\u015ft\u0131rmalardan beslenen s\u00f6m\u00fcr\u00fc arac\u0131n\u0131n bir \u00e7e\u015fit yans\u0131s\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Sosyolojik a\u00e7\u0131dan kategorize edilerek ayr\u0131\u015ft\u0131rt\u0131lmalar egemen burjuvazinin sorumlulu\u011fundad\u0131r. Denilebilir ki, bu farkl\u0131l\u0131klar tarih \u00f6ncesi feodal d\u00f6nem ve evresi gibi s\u00fcre\u00e7lerde de vard\u0131, elbette vard\u0131, biz her sucu modern tekelci burjuvaziye y\u00fcklemiyoruz ki? Tarih sahnesinde ya\u015fanm\u0131\u015f o d\u00f6nemin egemenlerinin devam temsiliyet yetisi olan ge\u00e7mi\u015ften devrald\u0131\u011f\u0131 stat\u00fcy\u00fc olu\u015fturdu\u011fu ve bug\u00fcn i\u015fgal etti\u011fi stat\u00fc gere\u011fi kabaca modern tekelci burjuvaziden bahsediyoruz. Unutulmas\u0131n ki, tarih sahnesinde eme\u011fin g\u00f6r\u00fcc\u00fcye \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 d\u00f6nemlerinden bahsediyoruz, tarihsel a\u00e7\u0131dan bu kaosun ba\u015f sorumlusu bug\u00fcn\u00fcn egemenlerinden ba\u015fkas\u0131 de\u011fildir.<\/p>\n\n\n\n

Mazlum halklar jargonu daha \u00e7ok literat\u00fcr\u00fcm\u00fcze emperyalist sald\u0131rganl\u0131\u011f\u0131n i\u015fgaliyle ma\u011fdur olan i\u015fgale u\u011frayan \u00fclke haklar\u0131 i\u00e7in kullan\u0131larak dilimize yerle\u015fmi\u015f olsada kimi zaman bu jargon yerli yerine oturup oturmad\u0131\u011f\u0131 \u015f\u00fcpheye mahal vermektedir. O halde g\u00fcn\u00fcm\u00fczden \u00f6rnekleyelim belki ne demek istedi\u011fimiz daha anla\u015f\u0131l\u0131r olur.<\/p>\n\n\n\n

Y\u0131llard\u0131r \u0130srail devletinin i\u015fgalci tavr\u0131 y\u00fcz\u00fcnden devrimciler haks\u0131zl\u0131\u011fa u\u011frayan mazlum halk olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z Filistin halk\u0131yla dayan\u0131\u015fma i\u00e7inde oldular. Hatta bu u\u011furda FK\u00d6 saflar\u0131nda \u0130srail\u2019e kar\u015f\u0131 sava\u015fan bu u\u011furda \u00f6len T\u00fcrkiyeli devrimciler oldu. Ulusal kimlik ve ulusal bilin\u00e7 kendi burjuvazisinin yaratamamas\u0131yla ilintili oldu\u011funu sosyal pratik bu ba\u011flamdaki arg\u00fcmanlar\u0131m\u0131 do\u011frulad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. \u00dcmmet\u00e7i gerici \u0130slami Hamas \u00f6rg\u00fct\u00fc Flitsin topraklar\u0131nda \u00f6rg\u00fctlenmeye ba\u015flamas\u0131yla Filistin ulusalc\u0131l\u0131\u011f\u0131 bir balon gibi s\u00f6nerken Hamas \u00e7\u0131\u011f gibi k\u00f6k sal\u0131p b\u00fcy\u00fcd\u00fc. Gelinen noktada \u0130srail\u2019de masum insanlar\u0131 katleden gerici dinci \u00f6rg\u00fct\u00fcn liderli\u011finde Filistin halk\u0131n\u0131n hakl\u0131 m\u00fccadelesi eksen kayarak savunulacak taraf\u0131 kalmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bir t\u00fcrl\u00fc ulusla\u015famayan gerici \u00fcmmet\u00e7ilik kar\u015f\u0131s\u0131nda yapay kalan Filistin milliyet\u00e7ili\u011fi uluscuklar ad\u0131 alt\u0131nda suni bir g\u00f6r\u00fcn\u00fcme b\u00fcr\u00fcnm\u00fc\u015f durumdad\u0131r. Ad\u0131 var ama kendisi yok, diyebilece\u011fimiz bir ortamda \u0130slamc\u0131 gerici Hamas \u00f6rg\u00fct\u00fcyle Filistin topraklar\u0131n\u0131 Hamas ile anmay\u0131 do\u011fru bulmuyorum.<\/p>\n\n\n\n

Gelinen noktada mazlum Filistin halk\u0131ndan bahsedebilmek kula\u011fa ho\u015f gelen bir hayaletten bahsetmek gibi bir \u015feye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Eisbergin di\u011fer y\u00fcz\u00fcne bakt\u0131\u011f\u0131m\u0131zda \u0130srail bildi\u011fimiz ulusal de\u011ferler ta\u015f\u0131yan Filistinlilere de\u011fil \u00fcmmet\u00e7i Hamas gericili\u011fine sald\u0131r\u0131yor. Eskiden Filistin olan co\u011frafik halk giderek erozyona u\u011frayarak gerici \u00fcmmet\u00e7i \u0130slamc\u0131 Hamamc\u0131l\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015f durumdad\u0131r. Mazlum Filistin halk\u0131 terimi art\u0131k siyasal \u0130slamc\u0131lar\u0131n a\u011f\u0131zlar\u0131nda sak\u0131z gibi \u00e7i\u011fnenmeye ba\u015flayan \u00fcmmetin elemanlar\u0131d\u0131r.<\/p>\n\n\n\n

T\u00fcrkiye\u2019de cahil \u0130slamc\u0131lar \u0130srail\u2019e kar\u015f\u0131 yapt\u0131klar\u0131 protestolarda her defas\u0131nda Filistin halk\u0131na destek veriyor g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc kullan\u0131yor olsalarda, her halik\u00fclarda \u015fark kurnazl\u0131\u011f\u0131 yapt\u0131klar\u0131n\u0131, bu ba\u011flamda g\u00f6n\u00fcllerinde yatan Hamasc\u0131 dinci gericili\u011fe destek verdiklerini \u00e7ok iyi biliyoruz.<\/p>\n\n\n\n

\u015eimdi bu noktada sosyal pratikte ge\u00e7mi\u015fin mazlum Filistin halk\u0131 ve \u00f6rg\u00fct\u00fc gerici dinci Hamas \u00f6rg\u00fct\u00fcyle el de\u011fi\u015ftirdi\u011fine g\u00f6re mazlum Filistin halk\u0131ndan bahsedebilmek abesle i\u015ftigal gibi bir \u015feydir. Mazlumlu\u011funu ulusalc\u0131l\u0131\u011f\u0131n\u0131 \u00fcmmet\u00e7ilikle yer de\u011fi\u015ftirirken kaybetmi\u015f durumdad\u0131r. Bahsetsek bahsetsek, \u0130slam gericili\u011fiyle \u00f6zde\u015fle\u015fmi\u015f su\u00e7suz insanlar\u0131 katleden sald\u0131rgan bir \u00f6rg\u00fct olan Hamasc\u0131l\u0131ktan bahsedebiliriz.<\/p>\n\n\n\n

\u00d6rnekler o kadar \u00e7ok ki, bir \u00f6rnek daha vererek konuyu toparlayay\u0131m. De\u011finmek istedi\u011fim son \u00f6rne\u011fe milliyet\u00e7i K\u00fcrt dostlar\u0131m\u0131z fena halde al\u0131nacaklar ama yapacak bir \u015fey yok. K\u00fcrt dostlar\u0131m\u0131z al\u0131nacak diye ger\u00e7e\u011fi tersy\u00fcz etmekte olmaz. Evet, mazlumluk karinas\u0131 K\u00fcrt halk\u0131 i\u00e7inde ge\u00e7erliydi, ge\u00e7mi\u015fte sosyalistler olarak egemenlere kar\u015f\u0131 mazlum K\u00fcrt halk\u0131n\u0131n m\u00fccadelesini destekler yan\u0131nda durdu\u011fumuzu dile getirirdik. Art\u0131k b\u00f6yle bir \u015feyden bahsetmek uzun gelen m\u0131zra\u011f\u0131 g\u00f6z g\u00f6re g\u00f6re \u00e7uvala s\u0131\u011fd\u0131rmaya \u00e7al\u0131\u015fmak e\u015fyan\u0131n tabiat\u0131n\u0131 ters y\u00fcz etmek gibi bir \u015fey oldu\u011funu g\u00f6rmemiz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

K\u00fcrt etnisitesine ait olup da K\u00fcrt milliyet\u00e7ili\u011finin d\u0131\u015f\u0131nda kalan enternasyonalist bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 temsil edene ben rastlamad\u0131m. K\u00fcrt enternasyonalist sosyalistim diyende bile bilin\u00e7siz tepkisel milliyet\u00e7ilik tavan durumunda. Bence mahsuru yok K\u00fcrt milliyet\u00e7ilikleri bol olsun lakin demem odur ki, bu ele\u015ftirilerime hazmedemeyip bilin\u00e7siz k\u0131zg\u0131nl\u0131klar\u0131n\u0131 dile getireceklerini \u015fimdiden g\u00f6r\u00fcr gibiyim.<\/p>\n\n\n\n

Nas\u0131l Filistin ulusalc\u0131l\u0131\u011f\u0131 Hamas gericili\u011fine d\u00f6n\u00fc\u015ft\u00fc ise, gelinen noktada K\u00fcrt bile\u015fenleri Amerikan i\u015fbirlik\u00e7ili\u011fine savrulmu\u015ftur. T\u00fcrk sosyalistleri Amerika ile i\u015f tutan K\u00fcrt bile\u015fenleriyle kendi aras\u0131nda mesafe koyamam\u0131\u015f olmas\u0131 ayn\u0131 zamanda T\u00fcrk sosyalistlerinin son y\u0131llarda s\u0131rtlar\u0131nda bir yumurta k\u00fcfesi gibi ta\u015f\u0131d\u0131klar\u0131 bir \u00e7e\u015fit tav\u0131rs\u0131zl\u0131k sorunuyla y\u00fcz y\u00fczeler.<\/p>\n\n\n\n

SSCB d\u00f6neminde her \u015fey yolundayd\u0131, K\u00fcrtlerin bile\u015fenlerinin \u00f6rg\u00fctleride Sovyetler Birli\u011fiyle ile iyi ili\u015fkiler i\u00e7indeydi. SSCB da\u011f\u0131l\u0131nca K\u00fcrtlerin bile\u015feni olan \u00f6rg\u00fctte soldan devrald\u0131\u011f\u0131 ilkelerini bir kenara b\u0131rak\u0131p tarihsel a\u00e7\u0131dan d\u00fc\u015fman g\u00f6rd\u00fc\u011f\u00fc Amerikan emperyalizmine kar\u015f\u0131 eksen kaymas\u0131 ya\u015faya ba\u015flam\u0131\u015ft\u0131r. K\u0131sa bir s\u00fcre i\u00e7inde i\u015fbirlik\u00e7ilikte bir beis g\u00f6rmeyerek Amerika\u2019y\u0131 ke\u015ffetmi\u015f oldu! Oysa Kristof Kolomb 1492\u2019de Amerika\u2019y\u0131 \u00e7oktan ke\u015ffetmi\u015fti. San\u0131yorum yeni s\u00f6m\u00fcrgecilik \u00e7a\u011f\u0131nda yeniden Amerika\u2019n\u0131n ke\u015ffi b\u00f6yle oluyor.<\/p>\n\n\n\n

T\u00fcrk sosyalistleri mevcut sorunun k\u0131y\u0131s\u0131ndan k\u00f6\u015fesinden ge\u00e7mezken bu konuda s\u0131rt\u0131nda ta\u015f\u0131d\u0131klar\u0131 yumurta k\u00fcfelerindeki yumurtalar\u0131n selameti a\u00e7\u0131s\u0131ndan g\u00f6zlerini kapatmay\u0131 se\u00e7erken, tarihsel a\u00e7\u0131dan s\u0131n\u0131fta kald\u0131klar\u0131n\u0131 alenen ilan etmek bu sat\u0131rlara nasip olmu\u015ftur dersek abartm\u0131\u015f olmayaca\u011f\u0131z. K\u00fcrt bile\u015fenlerinin Amerikan Emperyalistleriyle i\u015f birli\u011fi yap\u0131yor olmalar\u0131 T\u00fcrk sosyalistlerini pek ilgilendirmiyor olmal\u0131 ki, K\u00fcrt bile\u015fenlerinin Amerikan emperyalizmiyle i\u015fbirlik\u00e7iliklerine kar\u015f\u0131 tek kelime ele\u015ftirisel c\u00fcmle kuram\u0131yor olmalar\u0131 geldi\u011fimiz noktay\u0131 bariz bir \u015fekilde g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131yor.<\/p>\n\n\n\n

Eskiden dilimizde pelesenk etti\u011fimiz mazlum halklardan bahsetmek art\u0131k tuhaf ka\u00e7\u0131yor. Nas\u0131l \u0130slami \u00fcmmet gericili\u011fi kar\u015f\u0131s\u0131nda tutunamayan Filistin ulusalc\u0131l\u0131\u011f\u0131ndan bahsedemiyorsak, Amerikan i\u015fbirlik\u00e7ili\u011fiyle i\u00e7selle\u015fmi\u015f bir \u00f6nderlikle y\u00fcr\u00fcyen K\u00fcrt halk\u0131n\u0131n mazlum halklar kategorisinde de\u011ferlendirmek, hi\u00e7bir \u015fey olmam\u0131\u015f gibi destek vermek e\u015fyan\u0131n kendi tabiat\u0131na ayk\u0131r\u0131l\u0131kt\u0131r.<\/p>\n\n\n\n

_Ali Galip Say\u0131lgan<\/a>_<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Eskiden tart\u0131\u015fmalarda k\u00fcltle\u015fmi\u015f olan bu s\u00f6zc\u00fc\u011f\u00fc s\u00fcrekli tekrarlayan s\u0131k s\u0131k kurdu\u011fu c\u00fcmlelerde bu s\u00f6zc\u00fc\u011fe bir \u015fekilde g\u00f6nderme yapan lafazanlar\u0131m\u0131z vard\u0131 elbette bu kavram d\u00f6nemin \u015fartlar\u0131na \u00f6zg\u00fcn belirli bir do\u011frulu\u011fa, belirli bir tutarl\u0131l\u0131\u011fa sahip olsada d\u00f6nemin \u00f6zg\u00fcn ko\u015fullar\u0131nda yerini alan mazlum<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-1938","post","type-post","status-publish","format-standard","hentry","category-inceleme"],"yoast_head":"\nMazlum halklar jargonu \u00fczerine - \u00d6zg\u00fcr-Meydan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=1938\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mazlum halklar jargonu \u00fczerine - 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