{"id":836,"date":"2017-09-16T23:51:37","date_gmt":"2017-09-16T20:51:37","guid":{"rendered":"http:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=836"},"modified":"2025-05-10T16:11:54","modified_gmt":"2025-05-10T13:11:54","slug":"vatan-nedir-ve-kimindir","status":"publish","type":"post","link":"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=836","title":{"rendered":"Vatan nedir,ve kimindir?"},"content":{"rendered":"

\"\"<\/p>\n

Tarihin her d\u00f6neminde yan\u0131lsama, hi\u00e7 bir ko\u015fulda bu kadar ger\u00e7ek bu kadar gizlenen bir \u00f6zellik asla olmam\u0131\u015ft\u0131. <\/span><\/p>\n

Bu yan\u0131lsama vatan kavram\u0131 \u00fcst\u00fcnde gizlenen bir <\/span>s\u0131rr\u0131n \u00f6z\u00fcnde if\u015fas\u0131d\u0131r. <\/span><\/p>\n

Bu s\u0131r bilinmeyen bir s\u0131r de\u011fildir Marksistlerin yabanc\u0131s\u0131 olmad\u0131\u011f\u0131 bir kavram\u0131n kendisidir asl\u0131nda. <\/span><\/p>\n

Sava\u015f d\u00f6nemlerinde anayurdun savunulmas\u0131yla ile ilgili sosyal \u015fovenlerle kendi aralar\u0131nda \u00e7izgi \u00e7eken saptamalar olsada vatan kavram\u0131n\u0131n \u00f6z\u00fcne ili\u015fkin yorumlamalarda bu \u015fekliyle bir ayr\u0131m s\u00f6z konusu de\u011fildir.<\/span><\/p>\n

Biz bu noktada burjuvaziyle proletaryan\u0131n tarihsel m\u00fccadelesindeki anayurdun savunulmas\u0131n\u0131 \u00fczerinde polemik yapmayaca\u011f\u0131z. Bizim tamda bu noktada a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmak istenmeyen yan\u0131ndan yola \u00e7\u0131k\u0131p konuya ili\u015fkin yan\u0131lsaman\u0131n \u00f6z\u00fcn\u00fc didikleyece\u011fiz.<\/span><\/span><\/span><\/p>\n

Ma\u011fara devri insanlar\u0131n d\u00f6neminde vatan diye bir kavram yoktu. <\/span><\/span><\/span><\/p>\n

Daha da ilginci ulusal \u00e7it diye tan\u0131mlad\u0131\u011f\u0131m\u0131z \u00e7itler \/s\u0131n\u0131rlarda yoktu. <\/span><\/span><\/span><\/p>\n

G\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131nda ku\u015flar\u0131n ve yaban\u0131l hayvanlar\u0131n nas\u0131l s\u0131n\u0131rlar\u0131 yoksa, o zamanda, o d\u00f6nemin insanlar\u0131nda bu g\u00fcnk\u00fc anlad\u0131\u011f\u0131m\u0131z anlamda \u2018ulusal \u00e7it\u2019<\/b><\/i> diye tan\u0131mlad\u0131\u011f\u0131m\u0131z s\u0131n\u0131rlar\u0131 yoktu.<\/span><\/span><\/span><\/p>\n

Toprak \u00fcst\u00fcnde ya\u015fayanlar\u0131n santim ve karesine sahiplenemeyece\u011fi kadar ortak m\u00fclkiyetin kendisiydi. <\/span><\/span><\/span><\/p>\n

Vatan kavram\u0131, ulusal \u00e7itlerle birlikte geli\u015ftirilip form\u00fcle edilen yal\u0131t\u0131mdan ba\u015fka bir \u015fey de\u011fildi.<\/span><\/span><\/span><\/p>\n

Yal\u0131t\u0131m yan\u0131lsamay\u0131 do\u011furdu, yan\u0131lsama yal\u0131t\u0131m\u0131n \u00fcst\u00fcnde ger\u00e7e\u011fi sorgulamamay\u0131 \u00f6z\u00fcmsemeyi \u00f6\u011fretti. <\/span><\/span><\/span><\/p>\n

Elbette bu s\u00fcre\u00e7 bir anda kendili\u011finden olan bir \u015fey de\u011fildi, insan kendi do\u011fas\u0131 gere\u011fi toplumsal etkileni\u015fimin yaratt\u0131\u011f\u0131 sosyolojik davran\u0131\u015f \u015fekli ulusal \u00e7itlerle ba\u015flayan yal\u0131t\u0131m\u0131n yan\u0131lsamas\u0131n\u0131 do\u011furdu. <\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n hakimiyeti ortak m\u00fclk olan topra\u011f\u0131n egemenler taraf\u0131na bir \u00e7e\u015fit eksen kaymas\u0131n\u0131 do\u011furdu. <\/span><\/span><\/span><\/p>\n

Eksen kaymas\u0131 \u015fekli mevcut \u00a0do\u011fal dengenin i\u015flevini yitirdi\u011fi, yeni bir dengenin dayat\u0131ld\u0131\u011f\u0131 bir d\u00f6nemin \u015feklidir. <\/span><\/span><\/span><\/p>\n

Yal\u0131t\u0131m ve yan\u0131lsama ilk egemen s\u0131n\u0131flar\u0131n \u00a0topra\u011f\u0131 ele \u00a0ge\u00e7irme g\u00fcc\u00fcnde insan\u0131 m\u00fclks\u00fczle\u015ftirmenin ko\u015fullar\u0131nda \u00f6nemli bir mihenk ta\u015f\u0131 olmu\u015ftur. \u00a0<\/span><\/span><\/span><\/p>\n

”Genellikle uluslar\u0131 tan\u0131mlayan ve onlar\u0131 birbirinden farkl\u0131 k\u0131lan \u00e7e\u015fitli ‘mit’ ve ‘an\u0131’, ‘sembol’ ve ‘de\u011fere’ verilen \u00f6nemin nedeni de bundan kaynaklanmaktad\u0131r. Bunlar ise premodern etnik olu\u015fumla ilgili bir \u00e7al\u0131\u015fma yapmay\u0131 gerektirmektedir, \u00e7\u00fcnk\u00fc etnisite, genel olarak, modern uluslar\u0131n olu\u015fumunda adaptasyona ve d\u00f6n\u00fc\u015f\u00fcme u\u011fram\u0131\u015f, ancak tarihten silinmemi\u015f insan topluluklar\u0131 i\u00e7in g\u00fc\u00e7l\u00fc bir model sa\u011flam\u0131\u015ft\u0131r; burada, ancak kolektif deneyimlerin tarihsel kal\u0131nt\u0131lar\u0131n\u0131n izlerini ara\u015ft\u0131rabiliriz.”<\/span> (*)<\/b><\/i> <\/sup><\/span><\/span><\/span><\/p>\n

Asl\u0131nda al\u0131nt\u0131 yapmadan yaz\u0131ma devam etmek\u00a0istiyordum, bol kep\u00e7e lokantalar\u0131n\u0131n imaj\u0131na benzer\u00a0gibi al\u0131nt\u0131l\u0131 referanslarla yaz\u0131m\u0131n i\u00e7eri\u011fini s\u00fcslemek\u00a0\u00a0bir noktaya varmak istemiyordum lakin bu eserin giri\u015f b\u00f6l\u00fcm\u00fcnde \u00a0yer alan bu sat\u0131rlar\u0131 ilgimi \u00e7ekti\u011fi i\u00e7in sadece bu sat\u0131rlar\u0131 buraya yorumlamadan<\/strong><\/em> aktarmak istedim.<\/span><\/span><\/p>\n

Salt determinist a\u00e7\u0131dan tabiye belki g\u00fc\u00e7l\u00fc insan \u00f6bekleri diyebilece\u011fimiz giderek kendini kabileye b\u0131rakan insan kabile eksenine girme tabiye (ait olma hissi)<\/b><\/i> s\u00fcr\u00fc hissinden ba\u015fka bir \u015fey de\u011fildi.<\/span><\/span><\/span><\/p>\n

Bu birazda vah\u015fi \u00a0do\u011fa kar\u015f\u0131s\u0131nda g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn ortaya \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7g\u00fcd\u00fclerin yaratt\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmaz dayan\u0131\u015fmadan ba\u015fka bir \u015fey de\u011fildi. \u0130nsan\u0131 salt s\u00fcr\u00fc olmada ay\u0131ran sosyolojik a\u00e7\u0131dan kabilele\u015fmeye y\u00f6neli\u015f \u00f6rg\u00fctlenme \u015fekli asl\u0131nda vah\u015fi do\u011fan\u0131n insana sundu\u011fu dayan\u0131\u015fma iksirinden ba\u015fka bir \u015fey de\u011fildi. <\/span><\/span><\/span><\/p>\n

\u0130lkel insan\u0131n bu g\u00fcn\u00fcn modern insan\u0131 olabilmesindeki ge\u00e7en sosyolojik evrimi \u00f6z\u00fcnde vah\u015fi do\u011faya aittir. <\/span><\/span><\/span><\/p>\n

Kimi klan ve kabilelerin i\u00e7lerinde s\u0131\u00e7rama tahtas\u0131 diyebilece\u011fimiz bir \u00a0s\u00fcre\u00e7te insan beyni alet kullanmay\u0131 geli\u015ftirdik\u00e7e\u00a0buna \u00a0ba\u011fl\u0131 olarak \u00a0topra\u011f\u0131n i\u015flenmesi, kimi hayvanlar\u0131n ehlile\u015ftirilmesine varana \u00a0kadar bir \u00e7ok ba\u015far\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131 s\u00f6z konusudur.\u00a0\u00a0<\/span><\/span><\/span><\/p>\n

Bunlar ayn\u0131 zamanda kendini d\u00f6neminin geli\u015fmi\u015f uygarl\u0131klar\u0131n\u0131n ilk n\u00fcveleriydi.\u00a0\u00a0<\/span><\/span><\/span><\/p>\n

Ulusal \u00e7itler, ayr\u0131mc\u0131l\u0131\u011f\u0131n simgesi olan ulusal diller daha o d\u00f6nem hi\u00e7biri yoktu. <\/span><\/span><\/span><\/p>\n

\u0130nsanl\u0131k do\u011faya kar\u015f\u0131 sava\u015f\u0131m\u0131nda alet kullan\u0131m\u0131 \u00f6nemli bir fakt\u00f6rd\u00fcr. <\/span><\/span><\/span><\/p>\n

Alet kulland\u0131k\u00e7a do\u011fa daha bir iyile\u015ftirildi\u011fi daha bir evcil olu\u015funu g\u00f6zlemlemesi \u00fcretim ara\u00e7lar\u0131n\u0131n geli\u015fimi konusunda bir hayli \u00e7aba sarf etmi\u015ftir. <\/span><\/span><\/span><\/p>\n

\u00dcretim ara\u00e7lar\u0131n\u0131n kullan\u0131m\u0131 geli\u015ftik\u00e7e, \u00fcretim ara\u00e7lar\u0131n\u0131n geli\u015fimi \u00fcretici g\u00fc\u00e7lerin geli\u015fimine paralelli\u011fi yabanc\u0131la\u015fma dedi\u011fimiz \u00e7a\u011f\u0131n illeti i\u00e7inde kendisini bulmu\u015ftur. <\/span><\/span><\/span><\/p>\n

\u00dcretim ara\u00e7lar\u0131n\u0131n geli\u015fmesi daha \u00e7ok kar marj\u0131n\u0131 tetiklerken, daha \u00e7ok kar daha \u00e7ok s\u00f6m\u00fcr\u00fc \u00fczerinde kurumla\u015fan bir anlamda vatan kavram\u0131n\u0131n do\u011fu\u015funa neden olmu\u015ftur. <\/span><\/span><\/span><\/p>\n

Elbette modern burjuvazinin sistem egosunun \u00fcst\u00fcnde y\u00fckselen devasa zenginlikle \u00f6l\u00e7e bilece\u011fimiz \u00e7ad\u0131r tiyatrosundan farks\u0131z burjuva parlamentosu \u00f6ncesinde kral ve krali\u00e7e nezdinde y\u00fckselen otoritenin bi\u00e7imlenmi\u015f \u015fekli kimi zaman devlet diye tan\u0131mlayabilece\u011fimiz m\u00fclkiyeti krala ait topraklardan ibaret olan ulusal \u00e7itleri vard\u0131. <\/span><\/span><\/span><\/p>\n

Bu s\u00fcre\u00e7 k\u00f6leci, feodal, kapitalist sistemin, bir \u00e7e\u015fit sistem dinami\u011fi olarak bir \u00fcst yap\u0131 kurumu olan dinselli\u011fin stat\u00fcs\u00fcnde vatan kavram\u0131 kutsalla\u015ft\u0131r\u0131larak vatana dair kral\u0131n mal\u0131 olan topraklar\u0131n s\u0131n\u0131rlar\u0131 bir \u015fekilde var olmu\u015ftur. <\/span><\/span><\/span><\/p>\n

Bu y\u00fczden toprak istilalar\u0131yla \u00fcnl\u00fc talan ganimet sava\u015flar\u0131na dinsel kisveler eklenerek talan ve zenginlik sava\u015flar\u0131 k\u00f6r\u00fcklenmi\u015ftir. <\/span><\/span><\/span><\/p>\n

Talan\u0131n \u00f6z\u00fc dinsel kisveli sava\u015flarla kutsanm\u0131\u015ft\u0131r. Ama\u00e7 burada daha \u00e7ok zenginle\u015febilmek olsada, istila edilen topraklarda haz\u0131r zenginli\u011fin talan edilmesi ganimet ad\u0131yla sava\u015f\u0131n cazip k\u0131l\u0131nmas\u0131na neden olunmu\u015ftur. Asl\u0131nda tamda bu nokta da talana kar\u015f\u0131 vatan savunmas\u0131 kavram\u0131 kutsanarak hayat bulmu\u015ftur.\u00a0\"\"<\/span><\/span><\/span><\/p>\n

Meselenin \u00f6z\u00fcne indi\u011fimizde resmi yan\u0131lsamay\u0131 aralad\u0131\u011f\u0131m\u0131zda vatan savunmas\u0131 diye bir \u015feyin olmad\u0131\u011f\u0131n\u0131 yal\u0131n bir \u015fekilde g\u00f6r\u00fcr\u00fcz. <\/span><\/span><\/span><\/p>\n

Vatan savunmas\u0131 diye bir \u015fey yoktur, bunun anlam\u0131 sadece ve sadece ulusal burjuvazinin h\u00e2kim oldu\u011fu zenginli\u011fi vatan ad\u0131 alt\u0131nda korumaktan ba\u015fka bir \u015fey de\u011fildir. Ulusal \u00e7itlerle yal\u0131t\u0131lan insanlar b\u00fcy\u00fck bir \u00f6zveriyle in\u015fa edilen yan\u0131lsamayla bilinci y\u0131kan\u0131r. <\/span><\/span><\/span><\/p>\n

S\u0131n\u0131rlar\/\u00e7itler\/ silahl\u0131 ordu\/ toplumsal a\u00e7\u0131dan rasyonel ger\u00e7ekli\u011fi kavrayamayan kitlelerin k\u00f6r\u00fc k\u00f6r\u00fcne vatan ill\u00fczyonuyla aldat\u0131lmas\u0131d\u0131r.<\/span><\/span><\/span><\/p>\n

Elbette bu aldat\u0131lma s\u00fcreci \u00e7ocukluktan devral\u0131nan resmi propagandan\u0131n bilin\u00e7alt\u0131m\u0131za i\u00e7selle\u015ftirilmesiyle ilintilidir.<\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n \u00f6z\u00fcnde s\u0131n\u0131rlara d\u00e2hil b\u00fct\u00fcn bayraklar o s\u0131n\u0131rda var olan h\u00e2kim burjuvazinin \u00e7\u0131karlar\u0131n\u0131 temsil eder.<\/span><\/span><\/span><\/p>\n

Burjuvazinin \u00e7\u0131karlar\u0131 vatan savunmas\u0131, bayrak gibi soyut kavramlarla yan\u0131lsama arac\u0131 olarak kullan\u0131lmaya elveri\u015fli hale getirilir. Bu yan\u0131lsaman\u0131n \u00f6z\u00fc anla\u015f\u0131lmamas\u0131 i\u00e7in burjuvazinin kutsalla\u015ft\u0131r\u0131lmas\u0131na izin verdi\u011fi uyduruk cennet ve uyduruk \u015fehitlik kavramlar\u0131yla kutsanmalar\u0131 yan\u0131lsaman\u0131n \u00f6z\u00fcn\u00fc gizlemekten ba\u015fak bir \u015fey de\u011fildir.<\/span><\/span><\/span><\/p>\n

D\u00fcnyada hi\u00e7bir bayrak ve ulusal \u00e7itler vatan\u0131 simgelemez ger\u00e7ekte vatan\u0131n s\u0131n\u0131rlar\u0131 onu simgeleyen uyduruk bez par\u00e7alar\u0131na y\u00fcklenen izafi kavramlar\u0131n \u00fcr\u00fcn\u00fc olan nefret ve d\u00fc\u015fmanl\u0131\u011f\u0131n alt yap\u0131s\u0131 olan milliyet\u00e7ilikle ifade edilemez. \u0130nsanl\u0131\u011f\u0131n ger\u00e7ek vatan\u0131 ulusal \u00e7itlerin olmad\u0131\u011f\u0131, s\u0131n\u0131rlar\u0131n bulunmad\u0131\u011f\u0131, d\u00fcnyan\u0131n ilk halidir. \u0130nsanl\u0131\u011f\u0131n ger\u00e7ek vatan\u0131 d\u00fcnyan\u0131n kendisidir.<\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n \u00f6z\u00fcne bakarsak vatan diye bir \u015fey yoktur. <\/span><\/span><\/span><\/p>\n

Vatan tan\u0131m\u0131 sonradan icat edilen suni bir o kadarda subjektif kavramd\u0131r. <\/span><\/span><\/span><\/p>\n

Topraklar\u0131n payla\u015f\u0131m\u0131yla ilintilidir. <\/span><\/span><\/span><\/p>\n

D\u00fcnyan\u0131n kendisi \u00f6z\u00fcnde b\u00fct\u00fcn insanlar\u0131n vatan\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Bu g\u00fcn \u00fclkeler olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z ulusal \u00e7itlerle \u00e7evrilen toprak par\u00e7alar\u0131 bir yan\u0131lsama olarak insanlara sunulan, ulusal \u00e7itlerle \u00e7evrilen\u00a0 vatan olgusu \u00f6z\u00fcnde\u00a0 burjuvazinin \u00e7\u0131karlar\u0131n\u0131 koruma, \u00e7\u0131karlar\u0131na hizmet etme eyleminden ba\u015fkas\u0131 de\u011fildir. <\/span><\/span><\/span><\/p>\n

Vatan olgusuyla ta\u00e7lan\u0131p sunulan yan\u0131lsama, (ge\u00e7mi\u015fte egemen s\u0131n\u0131f\u0131n temsilcisi Padi\u015fahl\u0131k \/ Krall\u0131klar\u0131n vs. h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc seny\u00f6rler dere beyleri idi, bu g\u00fcn ise bunlar burjuvazinin potas\u0131nda erimi\u015ftir)<\/em> burjuvazi kendi g\u00fcvenli\u011fi i\u00e7in \u00e7evirttirdi\u011fi ulusal \u00e7itleri kendi \u00e7\u0131karlar\u0131na \u00f6rt\u00fc\u015fen (devlet \u00f6rg\u00fctlenmesi ad\u0131 alt\u0131nda \u00f6rg\u00fctlemi\u015f oldu\u011fu silahl\u0131 g\u00fcc\u00fcyle)<\/b><\/i> iyile\u015ftirilmesinin garantisidir ulusal \u00e7itler. <\/span><\/span><\/span><\/p>\n

Vatan denilen yan\u0131lsama \u00e7itlerin birebir burjuvaziyle \u00f6zde\u015f oldu\u011funu \u2018\u2018vatan\u2019\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn sihir \u2019i ile \u00fcst\u00fc \u00f6rt\u00fclerek bilin\u00e7li olarak gizlenen bir \u00e7e\u015fit ill\u00fczyondur.<\/span><\/span><\/span><\/p>\n

Marksizm\u2019deki yeri ulusal m\u00fccadelenin abart\u0131s\u0131 bence Lenin ile ba\u015flam\u0131\u015ft\u0131r. Uluslar\u0131n kendi kaderlerini tayin hakk\u0131 ilkesi \u00e7ok ba\u015f\u0131 mahmur bana g\u00f6re bir \u00e7e\u015fit eklektizmdir.<\/span><\/span><\/span><\/p>\n

Lenin\u2019in kendi kaderlerini tayin hakk\u0131 ilkesi, Kuran’\u0131n tart\u0131\u015f\u0131lmaz kutsall\u0131\u011f\u0131 gibi, kutsan\u0131p sorgulanmas\u0131 kapat\u0131lm\u0131\u015ft\u0131r.<\/span><\/span><\/span><\/p>\n

Zurnan\u0131n z\u0131rt dedi\u011fi yerde tamda buras\u0131d\u0131r. Ulusal ve s\u00f6m\u00fcrgeler sorunu konusunda ciltlere s\u0131\u011facak\u00a0 kadar arg\u00fcman geli\u015ftireceksin ve geli\u015ftirilen arg\u00fcmanlar ileride post modernizme yap\u0131 ta\u015flar\u0131 olacak.<\/span><\/span><\/span><\/p>\n

Bana g\u00f6re ulus ve ulusalc\u0131l\u0131k tali olup temel olmayan kavramlard\u0131r, ulusal etnisiyecili\u011fin \u00f6zg\u00fcn durumu burjuvaziyle temel \u00e7eli\u015fkisi emek ile sermaye aras\u0131ndaki iflah olmaz antagonist bir \u00e7eli\u015fki gibi de\u011fildir. Bunun \u00fczerinde y\u00fckselmez \/ y\u00fckselmemi\u015ftir. <\/span><\/span><\/span><\/p>\n

Uluslar\u0131n s\u0131n\u0131fsal karakterini tahlilini tahlil edip ayaklar \u00fcst\u00fcne oturtamama Marksizm\u2019in asl\u0131nda eksiklerinden birisidir. Lenin bu eksikli\u011fi g\u00f6r\u00fcp farkl\u0131 bir yola kanalize etmi\u015ftir dahada bir \u00e7\u0131kmaza sokmu\u015ftur. Uluslar\u0131n kendi kaderlerini tayin etme ilkesi SSCB’nin y\u0131k\u0131lmas\u0131yla t\u0131ls\u0131ml\u0131 consensus<\/b><\/i> bir anda inkara d\u00f6n\u00fc\u015f\u00fcrken uluslar\u0131n kendi kaderlerini tayin etme hakk\u0131 yan\u0131lsamas\u0131 bir birlerini bo\u011fazlama sendromuna d\u00f6n\u00fc\u015fmesine neden olmu\u015ftur. Yugoslavya bu bak\u0131mdan ciddi bir \u015fekilde canl\u0131 \u00f6rnektir. Uluslar kendi burjuvazisi i\u00e7in kendi kaderlerini tamda b\u00f6yle tayin etmi\u015flerdir.<\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n bu boyutunda Marksizm, uluslar\u0131n nesnel \u00f6zelliklerini salt s\u0131n\u0131f m\u00fccadelesi kavram\u0131yla ele al\u0131\u015f \u015fekli vatan kavram\u0131n\u0131n yakla\u015f\u0131m\u0131 eksiktir. \u00c7\u00fcnk\u00fc Marksizm\u2019in ana ekseni sermaye ve eme\u011fin temel \u00e7eli\u015fkisi \u00fczerinde geli\u015fmi\u015ftir. <\/span><\/span><\/span><\/p>\n

Marks hemen hemen b\u00fct\u00fcn eserlerinde bir\u00e7ok kez ulustan ve uluslardan bahsetmi\u015ftir lakin uluslar\u0131n farkl\u0131 dillere farkl\u0131 kimliklere farkl\u0131 ulusal \u00e7itler i\u00e7ine hapsedilmesinin ana kayna\u011f\u0131na ne\u015fteri vurabilmesi kendi sistemati\u011fi gere\u011fi m\u00fcmk\u00fcn olamam\u0131\u015ft\u0131r . <\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n bu boyutunda Marks’\u0131n b\u00f6yle bir \u00e7al\u0131\u015fmas\u0131, b\u00f6yle bir eseri varsa, var olan\u0131 g\u00f6remeyi\u015fimi eksikli\u011fime ba\u011flayabilirim.<\/span><\/span><\/span><\/p>\n

Bana g\u00f6re uluslar uluscuklar daha ufak milliyetler, etnisiyeler vs. b\u00f6l\u00fcnme d\u00f6nemin h\u00e2kim s\u0131n\u0131flar\u0131yla ba\u015flay\u0131p burjuvazinin tahakk\u00fcm\u00fcyle (daha bir \u015fekil alacak tarzda)<\/b><\/i> bir birlerine yabanc\u0131la\u015fmay\u0131 ortaya \u00e7\u0131kartabildi\u011fi gibi h\u00e2kim s\u0131n\u0131flar\u0131n propagandas\u0131 olan \u00f6tekile\u015ftirme y\u00f6ntemleriyle b\u00f6l\u00fcn\u00fcp \u015fekillenmi\u015fler \u015fekillendirilmi\u015flerdir.<\/span><\/span><\/span><\/p>\n

Bu b\u00f6l\u00fcnmeyi ben burjuvazinin nezdinde de\u011ferlendirmemin en b\u00fcy\u00fck sebebi geli\u015fim \u00e7izgisini \u00f6zellikle burjuvazinin tarih sahnesine \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemde tamamlad\u0131\u011f\u0131 i\u00e7in, insanlar\u0131n ulus s\u00fcr\u00fcleri halinde ulusal \u00e7itler i\u00e7ine hapsedilmesinin sorumlusunu burjuvazi olarak tan\u0131ml\u0131yorum. <\/span><\/span><\/span><\/p>\n

Ku\u015fkusuz burjuvazi salt determinist a\u00e7\u0131dan pay sahibi de\u011fildir, bunun uzun erimli bir ge\u00e7mi\u015fi vard\u0131r, ama tarih sahnesinde mevcut gelene\u011fi devralan burjuvazi oldu\u011fu i\u00e7in benim nezdimde bunun m\u00fcsebbibi burjuvazinin kendisidir.<\/span><\/span><\/span><\/p>\n

Yabanc\u0131la\u015fma ulusal \u00e7itler aras\u0131na hapsedilen, kendine \u00f6zg\u00fc uyduruk diller geli\u015ftiren ad\u0131na A-B-C ulusu denilen devasa \u00e7itli devasa insan \u00f6bekleri, bir birlerine yabanc\u0131la\u015fan, birbirini anlamayan milliyet\u00e7ili\u011fi gere\u011fi salt burjuvazisinin \u00e7\u0131karlar\u0131n\u0131 d\u00fc\u015f\u00fcnen \u00e7\u0131lg\u0131nca bir ulusa ait olma tebaas\u0131n\u0131 burjuvazi geli\u015ftirmi\u015ftir. <\/span><\/span><\/span><\/p>\n

Burjuvazi s\u00f6m\u00fcr\u00fcde aslan pay\u0131n\u0131 alabilmek kazand\u0131\u011f\u0131 sermayesinin globalle\u015febilmesi verimli ortam\u0131n hi\u00e7bir zaman bozulmas\u0131n\u0131 istemedikleri i\u00e7in, kendi sanayisi kendi \u00e7\u0131karlar\u0131 gere\u011fi sava\u015f\u0131 k\u00f6r\u00fckleyip vatan savunmas\u0131 arg\u00fcman\u0131n\u0131 geli\u015ftirmesine neden olmu\u015ftur. <\/span><\/span><\/span><\/p>\n

Savunulan ”Vatan”<\/b><\/i> burjuvazinin bire bir vazge\u00e7ilmez bir bir tart\u0131\u015f\u0131lmaz \u00e7\u0131kar\u0131n\u0131n kendisidir. <\/span><\/span><\/span><\/p>\n

Vatan yan\u0131lsamas\u0131yla\u00a0\u00a0pazarlad\u0131klar\u0131 \u00a0sava\u015flarda hi\u00e7 bir zaman burjuvazinin kendisi \u00f6lmemi\u015ftir. <\/span><\/span><\/span><\/p>\n

Burjuvazinin birinci derecede soyundan hi\u00e7 kimse cephede sava\u015fmaz \/sava\u015fmam\u0131\u015ft\u0131r. <\/span><\/span><\/span><\/p>\n

Vatan kavram\u0131 ve ba\u011f\u0131ms\u0131zl\u0131k, bilin\u00e7siz kimselere yutturulan bir \u00e7e\u015fit afyon tohumuyla \u00f6zde\u015ftir. Bu olgu dinlerle paralel y\u00fcr\u00fcr. Dinlerde kullan\u0131lan inan\u00e7 afyonu vatan\u0131n bekas\u0131 gibi birlikte kullan\u0131lan \u015fehitlik kavramlar\u0131 bu g\u00fczellemenin en reva\u00e7ta olan yan\u0131d\u0131r.<\/span><\/span><\/span><\/p>\n

Ger\u00e7e\u011fi hi\u00e7 bir ko\u015fulda bilemeyen yoksul kitleler \u015fehitlik ve cennet ad\u0131 alt\u0131nda burjuvazinin ger\u00e7ekte asl\u0131 \u00e7\u0131karlar\u0131 i\u00e7in \u00f6l\u00fcme g\u00f6nderilir. Sava\u015flar\u0131n as\u0131l ironisi sunulan pazarlanan \u015fehitlik senfonisinde gizlidir.<\/span><\/span><\/span><\/p>\n

Kurtulu\u015f sava\u015f\u0131nda tek kur\u015fun atmayan can ve bedel \u00f6demeyen o g\u00fcn\u00fcn hat\u0131r\u0131 say\u0131l\u0131 e\u015fraf\u0131 bug\u00fcn\u00fcn burjuvazi vard\u0131r. Kurtulu\u015f sava\u015f\u0131nda topra\u011fa g\u00f6m\u00fclen gariban yoksul insanlar\u0131n \u00e7ocuklar\u0131 burjuvazinin \u00e7\u0131karlar\u0131 i\u00e7in ya\u015famalar\u0131n\u0131 yitirmi\u015ftir. <\/span><\/span><\/span><\/p>\n

Uluslar\u0131 birbirine d\u00fc\u015fman eden i\u015fgal eden kendi ulusal \u00e7itlerinin i\u00e7indeki burjuvazinin kendisidir. \u00d6z\u00fcnde yoksul halk yoksul halk ile bir al\u0131p veremeyece\u011fi yoktur. Ayn\u0131 zamanda karde\u015ftir. <\/span><\/span><\/span><\/p>\n

Bu karde\u015flik kendilerine uydurduklar\u0131 dilleri ve dinleriyle yabanc\u0131la\u015fmaya y\u00f6nelmi\u015f, yabanc\u0131la\u015fma k\u0131sa s\u00fcrede d\u00fc\u015fmanl\u0131k hissinde ba\u015far\u0131 sa\u011flam\u0131\u015ft\u0131r. <\/span><\/span><\/span><\/p>\n

Burada perde arkas\u0131nda g\u00f6revini yapan, her \u015feyi kendi \u00e7\u0131karlar\u0131 i\u00e7in sevk ve idare eden, yeni pazarlar\u0131n h\u00fclyas\u0131n\u0131 kuran, bu y\u00fczden sava\u015f\u0131 k\u00f6r\u00fckleyen burjuvazinin kendisidir.<\/span><\/span><\/span><\/p>\n

Yukar\u0131da s\u00f6yledi\u011fimiz sat\u0131ra yeniden d\u00f6necek olursak; \u00f6z\u00fcne bakarsak \u00f6z\u00fcnde vatan diye bir ger\u00e7eklik yoktur. <\/span><\/span><\/span><\/p>\n

Vatan tan\u0131m\u0131 sonradan icat edilen suni bir kavramd\u0131r. D\u00fcnyan\u0131n kendisi \u00f6z\u00fcnde t\u00fcm insanlar\u0131n insanlar\u0131n vatan\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Bu g\u00fcn \u00fclkeler olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z ulusal \u00e7itlerle \u00e7evrilen toprak par\u00e7alar\u0131 bir yan\u0131lsama olarak insanlara sunulan vatan olgusu ger\u00e7ekte burjuvazinin \u00e7\u0131karlar\u0131n\u0131 koruma, \u00e7\u0131karlar\u0131na hizmet etme eyleminden ba\u015fkas\u0131 de\u011fildir. <\/span><\/span><\/span><\/p>\n

Vatan olgusuyla ta\u00e7lan\u0131p sunulan yan\u0131lsama, ge\u00e7mi\u015fte egemen s\u0131n\u0131f\u0131n temsilcisi padi\u015fahl\u0131k \/ krall\u0131klar\u0131n vs. h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc d\u00f6nemin seny\u00f6rleri ve dere beyleri idi. <\/span><\/span><\/span><\/p>\n

Bu g\u00fcn ise o hakim s\u0131n\u0131flar\u0131n modern ad\u0131 burjuvazinin kendisidir. Burjuvazi kendi g\u00fcvenli\u011fi i\u00e7in \u00e7evirtti\u011fi ulusal \u00e7itleri kendi \u00e7\u0131karlar\u0131na hizmet eden (silahl\u0131 ayg\u0131t\u0131)<\/b><\/i> devletin <\/b><\/i>burjuvazinin lehine <\/b><\/i>iyile\u015ftirilmesi, yan\u0131lsama a\u00e7\u0131s\u0131ndan ulusal \u00e7itler vatan mant\u0131\u011f\u0131n\u0131n b\u00fct\u00fcnsel a\u00e7\u0131dan birebir garantisidir. <\/span><\/span><\/span><\/p>\n

Vatan denilen yan\u0131lsama \u00e7itlerin birebir burjuvaziyle (burjuvazinin \u00e7\u0131karlar\u0131yla)<\/b><\/i> \u00f6zde\u015f oldu\u011funu ”vatan”<\/b><\/i> s\u00f6zc\u00fc\u011f\u00fcn\u00fcn sihir’i ile \u00fcst\u00fc \u00f6rt\u00fclerek bilin\u00e7li olarak gizlemi\u015ftir.<\/span><\/span><\/span><\/p>\n

Bir kez daha soral\u0131m o zaman: \u0130nsanl\u0131\u011f\u0131n ilk hali olan ya\u015fam s\u00fcrecinde ma\u011fara devri insanlar\u0131nda vatan m\u0131 vard\u0131? <\/span><\/span><\/span><\/p>\n

Bu g\u00fcn\u00fcn uyduruk uluslar\u0131 m\u0131 vard\u0131? <\/span><\/span><\/span><\/p>\n

\u0130nsanlar\u0131n tabiiyetine \u015fekil versin diye uydurulan uyduruk (bu g\u00fcn bir birini anlamayan) uyduruk diller mi vard\u0131? <\/span><\/span><\/span><\/p>\n

Elbette bunlar\u0131n hi\u00e7 biri yoktu. <\/span><\/span><\/span><\/p>\n

Yan\u0131lsamay\u0131 daha iyi anlayabilmek i\u00e7in s\u00f6yle bir \u00f6rnek verebiliriz: D\u00fcnyadan h\u0131zla uzakla\u015fan bir uzay arac\u0131n\u0131n i\u00e7inde oldu\u011fumuzu varsayal\u0131m ba\u015fka galaksilere yakla\u015ft\u0131\u011f\u0131m\u0131zda d\u00fcnyam\u0131z\u0131n yerinde yeller esti\u011fi gibi yerini se\u00e7emedi\u011fimiz toz bulutuna b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. <\/span><\/span><\/span><\/p>\n

D\u00fcnyada topra\u011f\u0131n payla\u015f\u0131m\u0131 ulusal \u00e7itlerin varl\u0131\u011f\u0131 yok h\u00fckm\u00fcndedir. <\/span><\/span><\/span><\/p>\n

Dahada k\u00f6t\u00fcs\u00fc kendinden menkul uyduruk uluslar\u0131n varl\u0131\u011f\u0131 b\u00f6b\u00fcrlendi\u011fi milliyet\u00e7i\u011fin fena halde yan\u0131lsamas\u0131 olan vatan kavram\u0131da yok h\u00fckm\u00fcndedir. <\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n bu boyutunda ille de bir vatandan s\u00f6z edeceksek d\u00fcnyan\u0131n ilk hali gibi evrenin kendiside kullanabilen her atomun do\u011fall\u0131\u011f\u0131nda kendi \u00f6z vatan\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Burjuvazisiz, ulusal \u00e7itler nezdinde payla\u015f\u0131ms\u0131z, uyduruk yan\u0131lsamalar\u0131m\u0131zdan biri olan ulus’suz, insanl\u0131\u011f\u0131n ma\u011fara devri gibi d\u00fcnyan\u0131n t\u00fcm\u00fcd\u00fcr vatan, evrenin kendisidir vatan.<\/span><\/span><\/span><\/p>\n

\"\"<\/span><\/span><\/span><\/p>\n

Ne zaman toprak i\u015flenmeye ba\u015flad\u0131, topraktan rant olgusu elde edilmeye ba\u015fland\u0131 bu i\u015fe uyanan d\u00f6nemin uyan\u0131klar\u0131 topra\u011f\u0131n payla\u015f\u0131m\u0131na \u00e7oktan ba\u015flam\u0131\u015flard\u0131. <\/span><\/span><\/span><\/p>\n

Topra\u011fa m\u00fclkiyet kavram\u0131 giydiren bu g\u00fcn burjuvazi diye tan\u0131mlad\u0131\u011f\u0131m\u0131z burjuvazinin soy a\u011fac\u0131nda yerini alan d\u00f6nemin hakim s\u0131n\u0131f\u0131 olan Seny\u00f6rlerdi.<\/span><\/span><\/span><\/p>\n

Toprak sahipleri ve topraks\u0131z m\u00fclks\u00fcz k\u00f6yl\u00fcler aras\u0131ndaki rant m\u00fccadelesi bu kez egemenlerin temsilcisi olarak se\u00e7ilen krallarla topra\u011f\u0131n \u00e7itlerle \u00e7evrilmesine ulusalla\u015fmas\u0131na neden olmu\u015flard\u0131r. <\/span><\/span><\/span><\/p>\n

Topra\u011f\u0131n haks\u0131z yere sahiplenilmesi demek, topra\u011fa sahip olamayan insanlar\u0131n toprak sahiplerine tabi olmas\u0131 demektir. <\/span><\/span><\/span><\/p>\n

Bunun anlam\u0131 eme\u011fin s\u00f6m\u00fcr\u00fclmesi konusunda at\u0131lan ad\u0131md\u0131r tarihsel emek s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn tarihsel a\u00e7\u0131dan ilki bu \u015fekilde sahnelenmi\u015f olmas\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Bu ayn\u0131 zamanda \u00e7itler i\u00e7ine hapsedilen milyonlara varan insanlar\u0131n yoksulla\u015fmas\u0131 toprak sahibinin emrinde bo\u011faz toklu\u011funa \u00e7al\u0131\u015fmas\u0131 demektir. <\/span><\/span><\/span><\/p>\n

Ulusal \u00e7itlerin i\u00e7ine hapsedilme olay\u0131 ayn\u0131 zamanda bir ba\u015fka ulusal \u00e7it i\u00e7ine hapsedilen kendi \u0131rk\u0131 olan di\u011fer insan \u0131rk\u0131na yabanc\u0131la\u015fmas\u0131 demektir. <\/span><\/span><\/span><\/p>\n

Yabanc\u0131la\u015fma k\u00f6k sald\u0131k\u00e7a bir birlerini anlayamayan farkl\u0131 dil paydalar\u0131n\u0131n hakimiyetinin kurumsalla\u015fmas\u0131 ulusla\u015fman\u0131n ilk n\u00fcveleridir.<\/span><\/span><\/span><\/p>\n

Farkl\u0131 ulusal \u00e7itlerde ya\u015fayan bir birlerine yabanc\u0131la\u015fan suni d\u00fc\u015fmanl\u0131klarla (bunun ad\u0131na milliyet\u00e7ilik diyoruz)<\/strong><\/em> birbiriyle sava\u015ft\u0131r\u0131lan uluslar\u0131n sava\u015f\u0131 g\u00fcn\u00fcm\u00fczde devletleriyle simgesel ulusal kimlikleriyle an\u0131lmaktad\u0131rlar.<\/span><\/span><\/span><\/p>\n

Feodalitede rant\u0131n tarihsel \u015fekillenmesi b\u00f6yle olmu\u015ftur. Kapitalizmde ise feodaliteden devrald\u0131\u011f\u0131 ulusal \u00e7itleri tan\u0131mlayan vatan kavram\u0131 \u00fcst\u00fcnde metalar\u0131n \u00fcretilmesinde izledi\u011fi yol dedi\u011fimiz emek ile sermaye aras\u0131nda ba\u015f g\u00f6steren antagonizma \u00e7eli\u015fkinin ser\u00fcveni geli\u015fmi\u015ftir.<\/span><\/span><\/span><\/p>\n

Marks bu ser\u00fcvenin geli\u015fimini tahlil etmi\u015ftir kafa yormu\u015ftur. <\/span><\/span><\/span><\/p>\n

Elbette Marks\u2019\u0131n tarih sahnesinde biz insanl\u0131\u011fa (burjuvazinin \/ egemenlerin) <\/em>yarat\u0131p dayatt\u0131\u011f\u0131 uyduruk uluslar\u0131 de\u011ferlendirmemi\u015ftir. <\/span><\/span><\/span><\/p>\n

Karl Marks uluslar\u0131 daha \u00e7ok s\u0131n\u0131f m\u00fccadelesi paralelli\u011finde irdelemi\u015ftir. <\/span><\/span><\/span><\/p>\n

Kimi zaman ayn\u0131 ulusal \u00e7itler i\u00e7inde h\u00e2kim ulusla kendi burjuvazisini yaratamayan ezilen uluslar\u0131n uyduruk kimlik m\u00fccadelesi \u00f6z\u00fcnde emek ile sermaye \u00e7eli\u015fkisi kar\u015f\u0131s\u0131nda ilkel milliyet\u00e7ilikten ba\u015fka bir arg\u00fcman geli\u015ftirememi\u015ftir. \u00c7\u00fcnk\u00fc kendi tarih sahnesinde emek ile sermaye gibi kayda de\u011fer temel \u00e7eli\u015fkiye hi\u00e7bir zaman sahip olamam\u0131\u015flard\u0131r.<\/span><\/span><\/span><\/p>\n

Yan\u0131lsaman\u0131n di\u011fer bir boyutu ise d\u00fcnyan\u0131n rasyonel \u00f6z\u00fc, \u00fczerinde ya\u015fayan canl\u0131lar\u0131n vatan\u0131 idi. Toprak payla\u015f\u0131ld\u0131k\u00e7a, egemen g\u00fc\u00e7ler geli\u015ftik\u00e7e, s\u00f6m\u00fcr\u00fc boyut ald\u0131k\u00e7a, s\u0131n\u0131rlar \/ \u00e7itler icat edilerek zapt-\u0131 rapt alt\u0131na al\u0131nan devlet \u00f6rg\u00fctlenmesi hiyerar\u015fik a\u00e7\u0131dan bir temele otutturulmas\u0131na neden olunmu\u015ftur. <\/span><\/span><\/span><\/p>\n

\u0130zafi vatan kavram\u0131 bu yan\u0131lsaman\u0131n \u00fcr\u00fcn\u00fcd\u00fcr.\u00a0<\/span><\/span>Bu konuyu bu linkte \u00e7\u00f6k \u00f6nceleri i\u015flemi\u015ftim.\u00a0<\/span>TIKLAYIN <\/span><\/a><\/span><\/span><\/p>\n

Elbette ilk bak\u0131\u015f a\u00e7\u0131s\u0131 olarak kimi zaman \u015fartlanan beyinler al\u0131\u015f\u0131la gelmeyen bir yakla\u015f\u0131m sunuldu\u011fu zaman, sunulan yakla\u015f\u0131m\u0131 i\u00e7selle\u015ftiremeyeceklerdir. <\/span><\/span><\/span><\/p>\n

Bu \u00e7ok normaldir. 40 y\u0131ll\u0131k bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z \u015feyleri ters y\u00fcz eder gibi bir anda inkar edercesine, farkl\u0131 bir pencereden soruna yakla\u015f\u0131yor olmak tepkisel bir reddin do\u011fal davran\u0131\u015f\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Bu ba\u011flamda her teorinin kendi k\u00fcnyesi gere\u011fi \u00f6z\u00fcmsedi\u011fi ezberleri <\/b><\/i>farkl\u0131 bir perspektifi de\u011ferlendirememesi asl\u0131nda yan\u0131lsama perspektifinin bir ba\u015fka boyutudur. Yan\u0131lsama bu ba\u011flamda bir \u00e7ok a\u00e7\u0131dan ele al\u0131nabilir. Her yan\u0131lsama bamba\u015fka bir konuyu kendi kapsam\u0131 i\u00e7inde irdeleme \/sorgulama y\u00f6ntem metodolojisi a\u00e7\u0131s\u0131ndan konumuzu da\u011f\u0131tmamak i\u00e7in bununla s\u0131n\u0131rl\u0131 b\u0131rakmak istiyorum.<\/span><\/span><\/span><\/p>\n

Buna g\u00f6re uluslar\u0131n ba\u011f\u0131ms\u0131zl\u0131k hareketi temel \u00e7eli\u015fki olan emek ile sermayenin m\u00fczminle\u015fmi\u015f m\u00fccadelesi de\u011fildir. <\/span><\/span><\/span><\/p>\n

Ulusal ba\u011f\u0131ms\u0131zl\u0131k sava\u015flar\u0131 kendi burjuvazisinin \u00e7\u0131karlar\u0131n\u0131 savunmak ya da ulusla\u015fma s\u00fcrecinde kendi burjuvazisini kendine yeniden ulusal d\u00fczeyde bir \u00e7iti \u00e7izmek isteme \/ in\u015fa etme m\u00fccadelesidir. <\/span><\/span><\/span><\/p>\n

Soruna bu yandan bakanlar T\u00fcrkiye\u2019nin kuyruk\u00e7u solunda tabiiki aforoz edilir. Bu sorun s\u0131rt\u0131nda yumurta k\u00fcfesi ta\u015f\u0131mayanlar\u0131n sorunudur, \u00f6zg\u00fcr d\u00fc\u015f\u00fcncede bunun \u00fcr\u00fcn\u00fcd\u00fcr.<\/span><\/span><\/span><\/p>\n

T\u00fcrkiye solu bir papa\u011fan gibi Lenin\u2019in bu handikab\u0131n\u0131 a\u015fabilme yerine papa\u011fan gibi kendisi i\u00e7in hi\u00e7bir i\u015fe yaramayan Lenin al\u0131nt\u0131lar\u0131n\u0131 tekrarlay\u0131p durur.<\/span><\/span><\/span><\/p>\n

Asal a\u00e7\u0131dan uluslar\u0131n kendi kaderlerini tayin etme hakk\u0131 post modernizme tren kald\u0131ran belirgin istasyonun ta kendisidir.<\/span><\/span><\/span><\/p>\n

Lenin’in kendi kaderlerini tayin etme hakk\u0131 post modernizmin kendisidir, \u00e7\u00fcnk\u00fc insan karde\u015fli\u011finde var olan realitenin \u00f6z\u00fcn\u00fc yads\u0131yarak, burjuvazinin yaratt\u0131\u011f\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131 teoriyle mutlakla\u015ft\u0131r\u0131yor olmas\u0131d\u0131r. Lenin ve Stalin’in bu konuda vebali b\u00fcy\u00fckt\u00fcr. <\/span><\/span><\/span><\/p>\n

\u0130nsan \u0131rk\u0131n\u0131n bir birine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131n\u0131n mutlakla\u015ft\u0131r\u0131lmas\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

\u00d6z\u00fcne bakarsan bu topraklarda K\u00fcrd\u00fcn ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 da yanl\u0131\u015ft\u0131r. T\u00fcrk’\u00fcn ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 da yanl\u0131\u015ft\u0131r. <\/span><\/span><\/span><\/p>\n

Bu iki sava\u015f\u0131n \u00f6z\u00fcnde ba\u011f\u0131ms\u0131zl\u0131k diye bir \u015fey yoktur. <\/span><\/span><\/span><\/p>\n

Bu sava\u015f\u0131n i\u00e7eri\u011finde gizlenen bir tek olgu vard\u0131r oda kendi burjuvazisinin \u00e7\u0131karlar\u0131n\u0131 koruyor olmas\u0131d\u0131r. Birisi do\u011fmakta olan burjuvazisinin \u00e7\u0131karlar\u0131 di\u011feri ise var olan burjuvazisinin \u00e7\u0131karlar\u0131 i\u00e7in sava\u015f\u0131yor olmas\u0131d\u0131r. <\/span><\/span><\/span><\/p>\n

Burjuvazinin hi\u00e7 bir ko\u015fulda olmad\u0131\u011f\u0131 bir tarihsel sava\u015fa ancak biz ba\u011f\u0131ms\u0131zl\u0131k atfedebiliriz.<\/span><\/span><\/span><\/p>\n

Ali Galip Say\u0131lgan<\/span><\/span><\/span><\/p>\n

Dip Not<\/b><\/u><\/span><\/span><\/span><\/p>\n

(*)<\/strong><\/sup><\/em> <\/span>Anthony D.Smith Uluslar\u0131n etnik k\u00f6keni S.10<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Tarihin her d\u00f6neminde yan\u0131lsama, hi\u00e7 bir ko\u015fulda bu kadar ger\u00e7ek bu kadar gizlenen bir \u00f6zellik asla olmam\u0131\u015ft\u0131. Bu yan\u0131lsama vatan kavram\u0131 \u00fcst\u00fcnde gizlenen bir s\u0131rr\u0131n \u00f6z\u00fcnde if\u015fas\u0131d\u0131r. Bu s\u0131r bilinmeyen bir s\u0131r de\u011fildir Marksistlerin yabanc\u0131s\u0131 olmad\u0131\u011f\u0131 bir kavram\u0131n kendisidir asl\u0131nda.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-836","post","type-post","status-publish","format-image","hentry","category-inceleme","post_format-post-format-image"],"yoast_head":"\nVatan nedir,ve kimindir? - \u00d6zg\u00fcr-Meydan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.xn--zgr-meydan-dcb8e.com\/?p=836\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vatan nedir,ve kimindir? - \u00d6zg\u00fcr-Meydan\" \/>\n<meta property=\"og:description\" content=\"Tarihin her d\u00f6neminde yan\u0131lsama, hi\u00e7 bir ko\u015fulda bu kadar ger\u00e7ek bu kadar gizlenen bir \u00f6zellik asla olmam\u0131\u015ft\u0131. Bu yan\u0131lsama vatan kavram\u0131 \u00fcst\u00fcnde gizlenen bir s\u0131rr\u0131n \u00f6z\u00fcnde if\u015fas\u0131d\u0131r. 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